Documents

Grosvenor William, Telusplanet-com 2

From [email protected] Thu Sep 24 17:30:40 EDT 1998
Article: 117871 of soc.culture.polish
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From: [email protected]
Newsgroups: soc.culture.canada,soc.culture.usa,soc.culture.quebec,soc.culture.europe,soc.culture.swiss,soc.culture.polish
Subject: JEW Bronfmans = $2.2 Billion Without Paying Tax!!
Date: Wed, 23 Sep 1998 21:27:53 GMT
Organization: TELUS Communications Inc.
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On 22 Sep 1998 19:24:47 GMT, [email protected](known as gaygoy by his Jew
masters)wrote:

>It is unlikely that Mr. Grosvenor is a Nazi;

On 20 Sep 1998 19:49:40 GMT, [email protected] (Kenneth McVay
SOB known as gaygoy) wrote:

Canadian Press report today, that this case is really making waves in
the Federal Court of Canada.

The lawyer for George Harris, the businessman from Winnipeg who is
bringing the case against Revenue Canada, is reported as claiming that
the Bronfman case is threatening to corrupt public trust in the
Canadian tax system!!!

The lawyer is claiming that Revenue Canada had a legal duty to apply
the tax, but screwed it up!!!

No kidding!!!

On Sat, 11 Apr 1998 00:53:45 GMT, [email protected] wrote:

>Canadian Press are reporting in Canada, that a Winnipeg taxpayer is in
>Federal Court, concerning the illegal transfer of 2.2 BILLION by the
>BRONFMAN JEWS!!!
>
>In fact Revenue Canada officials had decided 12 december 1991 that the
>Bronfmans were supposed to pay their taxes on this money!!!
>
>George Harris, according to CP, is claiming that the Auditor general
>of Canada in May 1996, exposed the fact that the JEW Bronfmans did
>not pay their taxes on the 2.2 Billion, thereby cheating the tax
>department out of ” hundreds of millions of dollars”!!!
>
>Harris is fighting for the rights of all non-JEW taxpayers on this
>issue.
>
>He is quoted as saying, according to CP:”He will be helping to sustain
>public confidence in our income tax system, as well as the
>administration of justice generally.”
>
>You said it!!!
-88-

From [email protected] Thu Sep 24 17:30:41 EDT 1998
Article: 117959 of soc.culture.polish
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From: [email protected]
Newsgroups: alt.nswpp,alt.politics.nationalism.white,alt.politics.white-power,soc.culture.polish,pl.regionalne.warszawa,pl.regionalne.krakow
Subject: Poles Fight for Auschwitz Crosses
Date: Thu, 24 Sep 1998 14:30:38 GMT
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On Wed, 23 Sep 98 20:34:05 GMT, [email protected] (Real Name:)
wrote:

> We need to re-orient it, though,
>to the countless Aryan lives taken in
>jewish contrived wars,

>————Reply Separator—————-
>On 9/22/98 4:24PM, in message
><[email protected]>, NSWPP
><[email protected]> wrote:

>FEATURE-Auschwitz remains troubled ground for Poland
>By Sean Maguire
>Sept. 14, 1998

>OSWIECIM, Poland (Reuters) – An angry man waving a
>gasoline can, a barking
>puppy and a teen-age boy guard dozens of wooden
>crosses erected in a grassy
>pit outside the high brick walls of the former Nazi
>death camp of Auschwitz.

>Kazimierz Switon, a veteran anti-communist and
>radical Roman Catholic with a
>history of anti-establishment gestures, has
>threatened to set himself on
>fire if the Polish government tries to remove him
>and the crosses from the
>sensitive site.

>From the bedraggled tent that is home to his
>campaign he has managed to give
>the government an intractable problem, the latest to
>dog attempts to better
>Poland’s image abroad and improve relations between
>the country and Jewish
>groups.

>“The conflict strikes a blow at Poland’s interests
>and must be resolved as
>swiftly as possible,” prime ministerial adviser
>Agnieszka Magdziak
>Miszewska told the Catholic news agency. “We are
>beginning to be perceived
>as anarchistic xenophobes ruled by our emotions,”
>she added.

>But even if the government quickly secures an
>eviction order against Switon,
>the affair has stalled efforts to put the management
>of the Auschwitz
>Birkenau complex on a firm footing and made further
>conflict over the tragic
>site inevitable.

>DO’S AND DONT’S AT AUSCHWITZ

>At issue is the definition of what activity is
>appropriate at a place where
>Nazi forces occupying Poland murdered up to 1.5
>million people, 90 percent
>of them Jews, in World War II. Papal intervention
>was needed to resolve a
>dispute over the presence of a Carmelite convent,
>which was moved out, and a
>crisis erupted over plans to put a supermarket near
>the site.

>The presence of any religious symbols at the largest
>graveyard of European
>Jewry has been a particular irritant since Jewish
>groups regard them as a
>violation of the commemorative character and dignity
>of the complex.

>Poland’s center-right government scored a minor
>triumph in December when it
>removed unauthorized Stars of David and crosses from
>the dumping ground for
>human ashes at Birkenau.

>A discreet deal between the government and an
>international Jewish coalition
>to remove a large cross under which Polish-born Pope
>John Paul prayed in
>1979 came unstuck when press attention caused a
>nationalist uproar.

>Switon’s campaign to protect that and other crosses
>is backed by an informal
>alliance of right-wing clergy, radical worker
>groups, anti-Semitic skinheads
>and nationalists.

>It received initial support from Polish Catholics
>with memories of Communist
>prohibitions on crosses in public places and from
>patriots determined that
>national suffering at Auschwitz, where thousands of
>Poles died, not be
>forgotten.

>But Switon’s support has ebbed since bishops and the
>government took the
>compromise position that the papal cross should
>remain and all new crosses
>be removed.

>A U.S-led international Jew coalition, which has
>broken off dialogue with
>Poland until the new crosses are taken down, is
>unlikely to accept the papal
>cross as a permanent presence. That issue, the
>presence of a church in an
>old Nazi building near Birkenau and a recent
>decision to allow a parking lot
>and shop near Auschwitz are the next obstacles to be
>negotiated.

>“The cross is a major problem,” said Ralph
>Grunewald of the Holocaust
>Memorial Museum in Washington. “I don’t know the
>answer but the cross, all
>religious symbols, all post-period elements should
>be the subject of behind-
>the-scene discussion.”

>“We have to remove all the crosses that were put up
>to provoke the Jewish
>community,” said presidential advisor Marek Siwiec,
>“But I don’t see any
>chance to have a serious and moderate discussion
>about the papal cross at
>the moment.”

>POLISH DESIRE FOR DIALOGUE

>Polish officials are irritated that the Switon
>affair has stymied efforts to
>sign a deal that would take the future of
>Auschwitz-Birkenau out of the
>political arena. Mindful of its campaign to join
>NATO and the European Union
>and anxious to expiate the guilt of a 1946 pogrom
>and an anti-Semitic
>campaign in 1968, authorities have been working to
>improve ties with Israel
>and the Jewish diaspora.

>President Alexander Kwasniewski proposed a
>renovation, preservation and
>education program in 1996 and the state began work
>on costly local
>improvement schemes that also benefited the adjacent
>run-down town of
>Oswiecim. But a grander plan for the bleak sites in
>southwestern Poland, and
>international funding, are on hold.

>The ambitious plan includes linking Auschwitz more
>directly to Birkenau, two
>miles away. Birkenau, built explicitly as an
>extermination center and where
>most Jews died, is harder to get to and visited less
>frequently.

>A new walkway could join the two sites, passing by
>the “Judenrampe,” the
>railway siding where most of the Jews arriving from
>across Europe were
>offloaded, which is now neglected and overgrown with
>weeds. The tracks
>directly into Birkenau, familiar from photographs,
>were built in 1944 for
>Hungarian Jewish transports in the last phase of the
>extermination campaign.

>“No. 1 is to preserve the site,” said Miles
>Lerman, chairman of the U.S.
>Holocaust Museum Council. “We’re talking about
>preserving barbed wire,
>concrete, the crematories.”

>A new visitors’ center, educational efforts, a
>better defined protection
>zone, ground rules for what commercial activity is
>permissible nearby and an
>internationally accountable management board are
>also on the agenda.

>Despite the frosty climate the government has high
>hopes for a new law
>taking all Nazi German camps on Polish territory out
>of local authority
>control, meeting objections that they are sometimes
>managed parochially. The
>law will cover camps where Polish political
>prisoners died and where
>Hitler’s troops implemented the “Final Solution,”
>wiping out most of
>Poland’s pre-war 3.3 million Jewish population.

>“I hope this law will be accepted by the main
>Jewish circles because its
>absence was previously a barrier to creating
>dialogue,” said Agnieszka
>Magdziak-Miszewska.

>But officials accept that, despite good will and
>improving relations,
>Polish- Jewish dialogue is still vulnerable.

>“We have to live with the fact that protests and
>controversies will be with
>us for a long time,” said Stanislaw Krajewski, a
>leader of Poland’s tiny
>Jewish community.

Why should the cursed Chrisdtkillers dictate to the sovereign people
of Poland, what Polish people may do in their own country??

Why should the Polish people forget that it was the damned JEW-led KGB
who murdered the 25000 Polish officers at KATYN??

Why should the Polish people forget that it was the JEW-led soviets
who occupied and enslaved the Christian Polish people??

-88-

From [email protected] Thu Sep 24 17:30:43 EDT 1998
Article: 117961 of soc.culture.polish
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From: [email protected]
Newsgroups: pl.regionalne.lodz,pl.regionalne.warszawa,pl.regionalne.krakow,soc.culture.polish,soc.culture.europe
Subject: Zionism and the Third Reich
Date: Thu, 24 Sep 1998 14:36:30 GMT
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On Fri, 04 Sep 1998 15:05:05 GMT, [email protected] wrote:

>On Wed, 02 Sep 1998 18:27:16 GMT, [email protected] wrote:
>
>On Wed, 25 Mar 1998 21:40:38 -0600, [email protected] wrote:
>
>Zionism and the Third Reich
>
>Mark Weber
>
>Early in 1935, a passenger ship bound for Haifa in Palestine left the
>German
>port of Bremerhaven. Its stern bore the Hebrew letters for its name,
>”Tel Aviv,” while a
>swastika banner fluttered from the mast. And although the ship was
>Zionist-owned, its captain was a National Socialist Party member. Many
>years later a traveler
>aboard the ship recalled this symbolic combination as a “metaphysical
>absurdity.”1 Absurd or not, this is but one vignette from a
>little-known chapter of history: The
>wide-ranging collaboration between Zionism and Hitler’s Third Reich.
>
>Common Aims
>
>Over the years, people in many different countries have wrestled with
>the “Jewish question”: that is, what is the proper role of Jews in
>non-Jewish society? During
>the 1930s, Jewish Zionists and German National Socialists shared
>similar views on how to deal with this perplexing issue. They agreed
>that Jews and Germans were
>distinctly different nationalities, and that Jews did not belong in
>Germany.
>Jews living in the Reich were therefore to be regarded not as “Germans
>of the Jewish faith,” but rather as members of a separate national
>community. Zionism (Jewish nationalism) also implied an obligation by
>Zionist Jews to resettle in Palestine, the
>”Jewish homeland.” They could hardly regard themselves as sincere
>Zionists and simultaneously claim equal rights in Germany or any other
>”foreign” country.
>
>Theodor Herzl (1860-1904), the founder of modern Zionism, maintained
>that anti-Semitism is not an aberration, but a natural and completely
>understandable response by non-Jews to alien Jewish behavior and
>attitudes. The only solution, he argued, is for Jews to recognize
>reality and live in a separate state of their own.
>
>”The Jewish question exists wherever Jews live in noticeable numbers,”
>he wrote in his most influential work, The Jewish State. “Where it
>does not exist, it is brought
>in by arriving Jews. . . . I believe I understand anti-Semitism, which
>is a very complex phenomenon. I consider this development as a Jew,
>without hate or fear.” The Jewish question, he maintained, is not
>social or religious. “It is a national
>question. To solve it we must, above all, make it an international
>political issue. . . .”
>
>Regardless of their citizenship, Herzl insisted, Jews constitute not
>merely a religious community, but a nationality, a people, a Volk.
>Zionism, wrote Herzl, offered
>the world a welcome “final solution of the Jewish question.”
>
>
>Six months after Hitler came to power, the Zionist Federation of
>Germany (by far the largest Zionist group in the country) submitted a
>detailed memorandum to the
>new government that reviewed German-Jewish relations and formally
>offered Zionist support in “solving” the vexing “Jewish question.” The
>first step, it suggested,
>had to be a frank recognition of fundamental national differences: 4
>
>Zionism has no illusions about the difficulty of the Jewish condition,
>which consists above all in an abnormal occupational pattern and in
>the fault of an intellectual and moral posture not rooted in one’s own
>tradition. Zionism
>recognized decades ago that as a result of the assimilationist trend,
>symptoms of deterioration were bound to appear . . .
>
>Zionism believes that the rebirth of the national life of a people,
>which is now occurring in Germany through the emphasis on its
>Christian and national
>character, must also come about in the Jewish national group. For the
>Jewish people, too, national origin, religion, common destiny and a
>sense of its uniqueness must be of decisive importance in the shaping
>of its existence. This means that the egotistical individualism of the
>liberal era must be overcome and replaced with a sense of community
>and collective responsibility . . .
>
>We believe it is precisely the new [National Socialist] Germany that
>can, through bold resoluteness in the handling of the Jewish question,
>take a decisive step toward overcoming a problem which, in truth, will
>have to be dealt with by most European peoples . . .
>
>Our acknowledgment of Jewish nationality provides for a clear and
>sincere relationship to the German people and its national and racial
>realities.
>
>Precisely because we do not wish to falsify these fundamentals,
>because we, too, are against mixed marriage and are for maintaining
>the purity of the Jewish group and reject any trespasses in the
>cultural domain, we – having been brought up in the German language
>and German culture – can show an
> interest in the works and values of German culture with admiration
>and internal sympathy . . .
>
>For its practical aims, Zionism hopes to be able to win the
>collaboration of even a government fundamentally hostile to Jews,
>because in dealing with the Jewish question not sentimentalities are
>involved but a real problem
>whose solution interests all peoples and at the present moment
>especially the German people . . .
>
>Boycott propaganda – such as is currently being carried on against
>Germany in many ways – is in essence un-Zionist, because Zionism wants
>not to do battle but to convince and to build . . .
>
>We are not blind to the fact that a Jewish question exists and will
>continue to exist. From the abnormal situation of the Jews severe
>disadvantages result for them, but also scarcely tolerable conditions
>for other peoples.
>
>The Federation’s paper, the Jüdische Rundschau (“Jewish Review”),
>proclaimed the same message: “Zionism recognizes the existence of a
>Jewish problem and
>desires a far-reaching and constructive solution. For this purpose
>Zionism wishes to obtain the assistance of all peoples, whether pro-
>or anti-Jewish, because, in its
>view, we are dealing here with a concrete rather than a sentimental
>problem, the solution of which all peoples are interested.”5 A young
>Berlin rabbi, Joachim Prinz,
>who later settled in the United States and became head of the American
>Jewish Congress, wrote in his 1934 book, Wir Juden (“We Jews”), that
>the National Socialist revolution in Germany meant “Jewry for the
>Jews.” He explained: “No
>subterfuge can save us now. In place of assimilation we desire a new
>concept: recognition of the Jewish nation and Jewish race.” 6
>
>Active Collaboration
>
>On this basis of their similar ideologies about ethnicity and
>nationhood, National Socialists and Zionists worked together for what
>each group believed was in its own
>national interest. As a result, the Hitler government vigorously
>supported Zionism and Jewish emigration to Palestine from 1933 until
>1940-1941, when the Second
>World War prevented extensive collaboration.
>
>Even as the Third Reich became more entrenched, many German Jews,
>probably a majority, continued to regard themselves, often with
>considerable pride, as Germans first. Few were enthusiastic about
>pulling up roots to begin a new
>life in far-away Palestine. Nevertheless, more and more German Jews
>turned to Zionism
>during this period. Until late 1938, the Zionist movement flourished
>in Germany under Hitler. The circulation of the Zionist Federation’s
>bi-weekly Judische Rundschau grew enormously. Numerous Zionist books
>were published. “Zionist
>work was in full swing” in Germany during those years, the
>Encyclopaedia Judaica
>notes. A Zionist convention held in Berlin in 1936 reflected “in its
>composition the vigorous party life of German Zionists.”7
>
>The SS was particularly enthusiastic in its support for Zionism. An
>internal June 1934 SS position paper urged active and wide-ranging
>support for Zionism by the
>government and the Party as the best way to encourage emigration of
>Germany’s Jews to Palestine. This would require increased Jewish
>self-awareness. Jewish
>schools, Jewish sports leagues, Jewish cultural organizations – in
>short, everything that would encourage this new consciousness and
>self-awareness – should be
>promoted, the paper recommended.8
>
>SS officer Leopold von Mildenstein and Zionist Federation official
>Kurt Tuchler toured Palestine together for six months to assess
>Zionist development there. Based
>on his firsthand observations, von Mildenstein wrote a series of
>twelve illustrated articles for the important Berlin daily Der Angriff
>that appeared in late 1934 under
>the heading “A Nazi Travels to Palestine.” The series expressed great
>admiration for the pioneering spirit and achievements of the Jewish
>settlers. Zionist self-development, von Mildenstein wrote, had
>produced a new kind of Jew. He
>praised Zionism as a great benefit for both the Jewish people and the
>entire world.
>
>A Jewish homeland in Palestine, he wrote in his concluding article,
>”pointed the way to curing a centuries-long wound on the body of the
>world: the Jewish
>question.” Der Angriff issued a special medal, with a Swastika on one
>side and a Star of David on the other, to commemorate the joint
>SS-Zionist visit. A few months after the articles appeared, von
>Mildenstein was promoted to head the
>Jewish affairs department of the SS security service in order to
>support Zionist migration and development more effectively. 9
>
>The official SS newspaper, Das Schwarze Korps, proclaimed its support
>for Zionism in a May 1935 front-page editorial: “The time may not be
>too far off when Palestine will again be able to receive its sons who
>have been lost to it for
>more than a thousand years. Our good wishes, together with official
>goodwill, go with them.”10
>
>Four months later, a similar article appeared in the SS paper: 11
>
>The recognition of Jewry as a racial community based on blood and not
>on religion leads the German government to guarantee without
>reservation the racial separateness of this community. The government
>finds itself in complete agreement with the great spiritual movement
>within Jewry, the so-called
>Zionism, with its recognition of the solidarity of Jewry around the
>world and its rejection of all assimilationist notions. On this basis,
>Germany undertakes measures that will surely play a significant role
>in the future in the handling of the Jewish problem around the world.
>
>A leading German shipping line began direct passenger liner service
>from Hamburg to Haifa, Palestine, in October 1933 providing “strictly
>kosher food on its ships,
>under the supervision of the Hamburg rabbinate.” 12
>
>With official backing, Zionists worked tirelessly to “reeducate”
>Germany’s Jews. As American historian Francis Nicosia put it in his
>1985 survey, The Third Reich
>and the Palestine Question: “Zionists were encouraged to take their
>message to the Jewish community, to collect money, to show films on
>Palestine and generally to
>educate German Jews about Palestine. There was considerable pressure
>to teach Jews in Germany to cease identifying themselves as Germans
>and to awaken a new Jewish national identity in them.” 13
>
>In an interview after the war, the former head of the Zionist
>Federation of Germany, Dr. Hans Friedenthal, summed up the situation:
>”The Gestapo did everything in
>those days to promote emigration, particularly to Palestine. We often
>received their help when we required anything from other authorities
>regarding preparations for emigration.” 14
>
>At the September 1935 National Socialist Party Congress, the Reichstag
>adopted the so-called “Nuremberg laws” that prohibited marriages and
>sexual relations between Jews and Germans and, in effect, proclaimed
>the Jews an alien minority
>nationality. A few days later the Zionist Judische Rundschau
>editorially welcomed the new measures: 15
>
>Germany . . . is meeting the demands of the World Zionist Congress
>when it declares the Jews now living in Germany to be a national
>minority. Once the Jews have been stamped a national minority it is
>again possible to
>establish normal relations between the German nation and Jewry. The
>new laws give the Jewish minority in Germany its own cultural life,
>its own national life. In future it will be able to shape its own
>schools, its own theatre, and its
>own sports associations. In short, it can create its own future in all
>aspects of national life . . .
>
>Germany has given the Jewish minority the opportunity to live for
>itself, and is offering state protection for this separate life of the
>Jewish minority:
>
>Jewry’s process of growth into a nation will thereby be encouraged and
>a contribution will be made to the establishment of more tolerable
>relations between the two nations.
>
>Georg Kareski, the head of both the “Revisionist” Zionist State
>Organization and the Jewish Cultural League, and former head of the
>Berlin Jewish Community,
>declared in an interview with the Berlin daily Der Angriff at the end
>of 1935: 16
>
>For many years I have regarded a complete separation of the cultural
>affairs of the two peoples [Jews and Germans] as a pre-condition for
>living together without conflict. . . . I have long supported such a
>separation, provided it is founded on respect for the alien
>nationality. The Nuremberg Laws
> . . . seem to me, apart from their legal provisions, to conform
>entirely with this desire for a separate life based on mutual respect.
>. . . This interruption
>of the process of dissolution in many Jewish communities, which had
>been promoted through mixed marriages, is therefore, from a Jewish
>point of view, entirely welcome.
>
>Zionist leaders in other countries echoed these views. Stephen S.
>Wise, president of the American Jewish Congress and the World Jewish
>Congress, told a New
>York rally in June 1938: “I am not an American citizen of the Jewish
>faith, I am a Jew. . . . Hitler was right in one thing. He calls the
>Jewish people a race and we are a race.” 17
>
>The Interior Ministry’s Jewish affairs specialist, Dr. Bernhard
>L_sener,
>expressed support for Zionism in an article that appeared in a
>November 1935 issue of the
>official Reichsverwaltungsblatt: 18
>
>If the Jews already had their own state in which the majority of them
>were settled, then the Jewish question could be regarded as completely
>resolved today, also for the Jews themselves. The least amount of
>opposition to
>the ideas underlying the Nuremberg Laws have been shown by the
>Zionists, because they realize at once that these laws represent the
>only correct solution for the Jewish people as well. For each nation
>must have its own state as the outward expression of its particular
>nationhood.
>
>In cooperation with the German authorities, Zionist groups organized a
>network of some forty camps and agricultural centers throughout
>Germany where
>prospective settlers were trained for their new lives in Palestine.
>Although the Nuremberg Laws forbid Jews from displaying the German
>flag, Jews were specifically
>guaranteed the right to display the blue and white Jewish national
>banner. The flag that would one day be adopted by Israel was flown at
>the Zionist camps and centers in Hitler’s Germany. 19
>
>Himmler’s security service cooperated with the Haganah, the Zionist
>underground military organization in Palestine. The SS agency paid
>Haganah official Feivel
>Polkes for information about the situation in Palestine and for help
>in directing Jewish emigration to that country. Meanwhile, the Haganah
>was kept well informed
>about German plans by a spy it managed to plant in the Berlin
>headquarters of the SS.20 Haganah-SS collaboration even included
>secret deliveries of German
>weapons to Jewish settlers for use in clashes with Palestinian Arabs.
>21
>
>In the aftermath of the November 1938 “Kristallnacht” outburst of
>violence and destruction, the SS quickly helped the Zionist
>organization to get back on its feet
>and continue its work in Germany, although now under more restricted
>supervision. 22
>
>Official Reservations
>
>German support for Zionism was not unlimited. Government and Party
>officials were very mindful of the continuing campaign by powerful
>Jewish communities in the
>United States, Britain and other countries to mobilize “their”
>governments and
>fellow citizens against Germany. As long as world Jewry remained
>implacably hostile
>towards National Socialist Germany, and as long as the great majority
>of Jews around the world showed little eagerness to resettle in the
>Zionist “promised land,” a
>sovereign Jewish state in Palestine would not really “solve” the
>international Jewish question. Instead, German officials reasoned, it
>would immeasurably strengthen this dangerous anti-German campaign.
>German backing for Zionism was therefore
>limited to support for a Jewish homeland in Palestine under British
>control, not a sovereign Jewish state. 23
>
>A Jewish state in Palestine, the Foreign Minister informed diplomats
>in June 1937, would not be in Germany’s interest because it would not
>be able to absorb all
>Jews around the world, but would only serve as an additional power
>base for international Jewry, in much the same way as Moscow served as
>a base for international Communism.24
>
>Reflecting something of a shift in official policy,
>the German press expressed much greater sympathy in 1937 for
>Palestinian Arab resistance to Zionist ambitions, at a time when
>tension and conflict between
>Jews and Arabs in Palestine was sharply increasing. 25
>
>A Foreign Office circular bulletin of June 22, 1937, cautioned that in
>spite of support for Jewish settlement in Palestine, “it would
>nevertheless be a mistake to
>assume that Germany supports the formation of a state structure in
>Palestine under some form of Jewish control. In view of the
>anti-German agitation of international
>Jewry, Germany cannot agree that the formation of a Palestine Jewish
>state would help the peaceful development of the nations of the
>world.”26 ”
>
>The proclamation
>of a Jewish state or a Jewish-administrated Palestine,” warned an
>internal memorandum by the Jewish affairs section of the SS, “would
>create for Germany a new
>enemy, one that would have a deep influence on developments in the
>Near East.”
>
>Another SS agency predicted that a Jewish state “would work to bring
>special minority protection to Jews in every country, therefore giving
>legal protection to the exploitation activity of world Jewry.”27 In
>January 1939,
>
>Hitler’s new Foreign Minister, Joachim von Ribbentrop, likewise warned
>in another circular bulletin that “Germany must regard the formation
>of a Jewish state as dangerous” because it
>”would bring an international increase in power to world Jewry.” 28
>
>Hitler himself personally reviewed this entire issue in early 1938
>and, in spite of his long-standing skepticism of Zionist ambitions and
>misgivings that his policies might
>contribute to the formation of a Jewish state, decided to support
>Jewish migration to Palestine even more vigorously. The prospect of
>ridding Germany of its Jews,
>he concluded, outweighed the possible dangers. 29
>
>Meanwhile, the British government imposed ever more drastic
>restrictions on Jewish immigration into Palestine in 1937, 1938 and
>1939. In response, the SS
>security service concluded a secret alliance with the clandestine
>Zionist agency Mossad le-Aliya Bet to smuggle Jews illegally into
>Palestine. As a result of this intensive collaboration, several
>convoys of ships succeeded in reaching
>Palestine past British gunboats. Jewish migration, both legal and
>illegal, from Germany
>(including Austria) to Palestine increased dramatically in 1938 and
>1939.
>
>Another 10,000 Jews were scheduled to depart in October 1939, but the
>outbreak of war in September brought the effort to an end. All the
>same, German authorities continued to promote indirect Jewish
>emigration to Palestine during 1940 and 1941. 30
>
>Even as late as March 1942, at least one officially authorized Zionist
>”kibbutz” training camp for potential emigrants continued to operate
>in Hitler’s Germany. 31
>
>The Transfer Agreement
>
>The centerpiece of German-Zionist cooperation during the Hitler era
>was theTransfer Agreement, a pact that enabled tens of thousands of
>German Jews to migrate
>to Palestine with their wealth. The Agreement, also known as the
>Ha’avara (Hebrew for “transfer”), was concluded in August 1933
>following talks between German
>officials and Chaim Arlosoroff, Political Secretary of the Jewish
>Agency, the Palestine center of the World Zionist Organization. 32
>
>Through this unusual arrangement, each Jew bound for Palestine
>deposited money in a special account in Germany. The money was used to
>purchase German-made agricultural tools, building materials, pumps,
>fertilizer, and so
>forth, which were exported to Palestine and sold there by the
>Jewish-owned Ha’avara
>company in Tel-Aviv. Money from the sales was given to the Jewish
>emigrant upon his arrival in Palestine in an amount corresponding to
>his deposit in Germany.
>
>German goods poured into Palestine through the Ha’avara, which was
>supplemented a short time later with a barter agreement by which
>Palestine oranges were
>exchanged for German timber, automobiles, agricultural machinery, and
>other goods. The Agreement thus served the Zionist aim of bringing
>Jewish settlers and
>development capital to Palestine, while simultaneously serving the
>German goal of freeing the country of an unwanted alien group.
>
>Delegates at the 1933 Zionist Congress in Prague vigorously debated
>the merits of the Agreement. Some feared that the pact would undermine
>the international
>Jewish economic boycott against Germany. But Zionist officials
>reassured the Congress. Sam Cohen, a key figure behind the Ha’avara
>arrangement, stressed that
>the Agreement was not economically advantageous to Germany. Arthur
>Ruppin, a Zionist Organization emigration specialist who had helped
>negotiate the pact,
>pointed out that “the Transfer Agreement in no way interfered with the
>boycott movement, since no new currency will flow into Germany as a
>result of the agreement. . . .” 33 The 1935 Zionist Congress, meeting
>in Switzerland,
>overwhelmingly endorsed the pact. In 1936, the Jewish Agency (the
>Zionist “shadow
>government” in Palestine) took over direct control of the Ha’avara,
>which remained in effect until the Second World War forced its
>abandonment.
>
>Some German officials opposed the arrangement. Germany’s Consul
>General in Jerusalem, Hans D_hle, for example, sharply criticized the
>Agreement on several
>occasions during 1937. He pointed out that it cost Germany the foreign
>exchange that the products exported to Palestine through the pact
>would bring if sold elsewhere. The Ha’avara monopoly sale of German
>goods to Palestine through a
>Jewish agency naturally angered German businessmen and Arabs there.
>Official German support for Zionism could lead to a loss of German
>markets throughout the Arab world. The British government also
>resented the arrangement.34
>
>A June 1937 German Foreign Office internal bulletin referred to the
>”foreign exchange sacrifices” that resulted from the Ha’avara. 35
>
>A December 1937 internal memorandum by the German Interior Ministry
>reviewed the impact of the Transfer Agreement: “There is no doubt that
>the Ha’avara arrangement has contributed most significantly to the
>very rapid development of Palestine since 1933. The Agreement provided
>not only the largest source of money
>(from Germany!), but also the most intelligent group of immigrants,
>and finally it brought to the country the machines and industrial
>products essential for
>development.” The main advantage of the pact, the memo reported, was
>the emigration of large numbers of Jews to Palestine, the most
>desirable target country as
>far as Germany was concerned. But the paper also noted the important
>drawbacks pointed out by Consul D_hle and others. The Interior
>Minister, it went on, had
>concluded that the disadvantages of the agreement now outweighed the
>advantages and that, therefore, it should be terminated. 36
>
>Only one man could resolve the controversy. Hitler personally reviewed
>the policy in July and September 1937, and again in January 1938, and
>each time decided
>to maintain the Ha’avara arrangement. The goal of removing Jews from
>Germany, he concluded, justified the drawbacks. 37
>
>The Reich Economics Ministry helped to organize another transfer
>company, the International Trade and Investment Agency, or Intria,
>through which Jews in
>foreign countries could help German Jews emigrate to Palestine. Almost
>$900,000 was eventually channeled through the Intria to German Jews in
>Palestine.38
>
>Other European countries eager to encourage Jewish emigration
>concluded agreements with the Zionists modeled after the Ha’avara. In
>1937 Poland authorized the
>Halifin (Hebrew for “exchange”) transfer company. By late summer 1939,
>Czechoslovakia, Romania, Hungary and Italy had signed similar
>arrangements.
>
>The outbreak of war in September 1939, however, prevented large-scale
>implementation of these agreements. 39
>
>Achievements of Ha’avara
>
>Between 1933 and 1941, some 60,000 German Jews emigrated to Palestine
>through the Ha’avara and other German-Zionist arrangements, or about
>ten percent of Germany’s 1933 Jewish population. (These German Jews
>made up about 15 percent
>of Palestine’s 1939 Jewish population.) Some Ha’avara emigrants
>transferred considerable personal wealth from Germany to Palestine. As
>Jewish historian Edwin Black has noted: “Many of these people,
>especially in the late 1930s, were
>allowed to transfer actual replicas of their homes and factories –
>indeed rough replicas of their very existence.”40
>
>The total amount transferred from Germany to Palestine through the
>Ha’avara between August 1933 and the end of 1939 was 8.1 million
>pounds or 139.57 million
>German marks (then equivalent to more than $40 million). This amount
>included 33.9 million German marks ($13.8 million) provided by the
>Reichsbank in connection with the Agreement.41
>
>Historian Black has estimated that an additional $70 million may have
>flowed into Palestine through corollary German commercial agreements
>and special international banking transactions. The German funds had a
>major impact on a
>country as underdeveloped as Palestine was in the 1930s, he pointed
>out.
>
>Several major industrial enterprises were built with the capital from
>Germany, including the Mekoroth waterworks and the Lodzia textile
>firm. The influx of Ha’avara goods
>and capital, concluded Black, “produced an economic explosion in
>Jewish Palestine” and was “an indispensable factor in the creation of
>the State of Israel.”42
>
>The Ha’avara agreement greatly contributed to Jewish development in
>Palestine and thus, indirectly, to the foundation of the Israeli
>state. A January 1939 German
>Foreign Office circular bulletin reported, with some misgiving, that
>”the transfer of Jewish property out of Germany [through the Ha’avara
>agreement] contributed to
>no small extent to the building of a Jewish state in Palestine.”43
>
>Former officials of the Ha’avara company in Palestine confirmed this
>view in a detailed study of the Transfer Agreement published in 1972:
>”The economic activity
>made possible by the influx German capital and the Haavara transfers
>to the private and public sectors were of greatest importance for the
>country’s development.
>
>Many new industries and commercial enterprises were established in
>Jewish Palestine, and numerous companies that are enormously important
>even today in the
>economy of the State of Israel owe their existence to the Haavara.”44
>
>Dr.Ludwig Pinner, a Ha’avara company official in Tel Aviv during the
>1930s, later commented that the exceptionally competent Ha’avara
>immigrants “decisively
>contributed” to the economic, social, cultural and educational
>development of Palestine’s Jewish community.45
>
>The Transfer Agreement was the most far-reaching example of
>cooperation between Hitler’s Germany and international Zionism.
>Through this pact, Hitler’s Third
>Reich did more than any other government during the 1930s to support
>Jewish development in Palestine.
>
>Zionists Offer a Military Alliance With Hitler
>
>In early January 1941 a small but important Zionist organization
>submitted a formal proposal to German diplomats in Beirut for a
>military-political alliance with wartime Germany. The offer was made
>by the radical underground “Fighters for
>the Freedom of Israel,” better known as the Lehi or Stern Gang. Its
>leader, Avraham Stern, had recently broken with the radical
>nationalist “National Military Organization” (Irgun Zvai Leumi) over
>the group’s attitude toward Britain, which
>had effectively banned further Jewish settlement of Palestine. Stern
>regarded Britain as the main enemy of Zionism.
>
>This remarkable Zionist proposal “for the solution of the Jewish
>question in Europe and the active participation of the NMO [Lehi] in
>the war on the side of
>Germany” is worth quoting at some length:46
>
>In their speeches and statements, the leading statesmen of National
>Socialist Germany have often emphasized that a New Order in Europe
>requires as a prerequisite a radical solution of the Jewish question
>by evacuation.(“Jew-free Europe”)
>
>The evacuation of the Jewish masses from Europe is a precondition for
>solving the Jewish question. However, the only way this can be totally
>achieved is through settlement of these masses in the homeland of the
>Jewish people, Palestine, and by the establishment of a Jewish state
>in its historical boundaries.
>
>The goal of the political activity and the years of struggle by the
>Israel Freedom Movement, the National Military Organization in
>Palestine (Irgun Zvai Leumi), is to solve the Jewish problem in this
>way and thus completely liberate the Jewish people forever.
>
>The NMO, which is very familiar with the good will of the German Reich
>government and its officials towards Zionist activities within Germany
>and the Zionist emigration program, takes that view that:
sven 88

From [email protected] Thu Sep 24 17:30:44 EDT 1998
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On Sun, 13 Sep 1998 13:13:38 GMT, [email protected] wrote:

>The article below, from dejanews, seems to have much relevance, now
>that cardinal Glemp has had the guts to tell the Jews to stop
>interfering in the internal affairs of Poland!!!
>
>
>On Mon, 13 Oct 1997 09:37:14 -0600, [email protected] wrote:
>
>>I think that you forgot the Polish JEW, Felix Dzerzhinski, the subhuman
>>who established the Soviet secret police.
>
>>he and his gangs of murdering JEW Kommissars are responsible for the
>>murders of tens of millions in Russia, as well as the more than 30
>>millions they killed in the Ukraine!!!
>
>
>>Clancy wrote:
>
>>> “Some call it Marxism I call it Judaism.”
>>> (The American Bulletin, Rabbi S. Wise, May 5, 1935).
>
>>> Top Jewish Communists
>
>>> Of the top 556 functionaries in the first Communist Russian
>>> government, over 400 were Jews. Of the first 119 members of the
>>> Communist Russian Council ruling Russia, 81 were Jews.
>
>>> V.I. Lenin, supreme dictator. Leon Bronstein (Trotsky): supreme commander
>>> of the Soviet Red Army. Grigory Apfelbaum (Zinoviev): executive, Soviet
>>> Secret Police. Solomon Lozovsky: deputy Soviet foreign minister. Maxim
>>> Wallach (Litvinov): Soviet foreign minister. Yuri Andropov: director,
>>> Soviet KGB, later supreme dictator of the Soviet Union.
>
>>> Jacob Sverdlov: first president of the Soviet Union. Sverdlov ordered the
>>> massacre of the Czar’s family–women and children–in the town named after
>>> Catherine the Great, Yekaterinburg, (renamed Sverdlovsk in 1924 in honor of
>>> the murderer).
>
>>> Jacob Yurovsky: commander, Soviet Secret Police. Yurovsky led the death
>>> squad which carried out Sverdlov’s order for the murder of the Czar’s
>>> family, including the bayoneting to death of the Czar’s daughters. The
>>> Ipatyev house, where, in the basement, the massacre had occurred, stood
>>> intact until 1977, when the local Communist party boss at that time, Boris
>>> Yeltsin, ordered it demolished, lest it become a shrine to anti-Jewish
>>> sentiment.
>
>>> Lazar Moiseyevich Kaganovich : chief mass murderer for Stalin, ordered
>>> the deaths of millions and the wholesale destruction of Christian monuments
>>> and churches, including the great Cathedral of Christ the Savior.
>>> Standing amid the rubble of the cathedral, Kaganovich proclaimed,
>>> “Mother Russia is cast down. We have ripped away her skirts.”
>>> (N.Y. Times, Sept. 26, 1995).
>
>>> Mikhail Kaganovich: deputy commissar of heavy industry, supervisor of slave
>>> labor, brother of Lazar. Rosa Kaganovich: Stalin’s mistress; sister of
>>> Lazar. Paulina Zhemchuzina: member of the Central Committee and wife of
>>> Soviet Foreign Minister Molotov. Olga Bronstein: officer, Soviet Cheka
>>> Secret Police, sister of Trotsky, wife of Kamenev.
>
>>> Genrikh Yagoda: chief of Soviet Secret Police, mass murderer
>>> extraordinaire. (Jewish poet Romain Rolland, winner of the Nobel Prize,
>>> wrote a hymn of praise to Yagoda).
>
>>> Matvei Berman and Naftaly Frenkel: founders, the Gulag death camp system.
>
>>> Lev Inzhir, commissar for Soviet death camp transit and administration.
>>> Boris Berman: executive officer of the Soviet Secret Police and brother of
>>> Matvei. K.V. Pauker: chief of operations, Soviet NKVD Secret Police.
>
>>> Firin, Rappoport, Kogan, Zhuk: commissars of death camps and slave labor,
>>> supervised the mass deaths of laborers during the construction of the White
>>> Sea–Baltic Canal.
>
>>> M.I. Gay: commander, Soviet Secret Police. Slutsky and Shpiegelglas:
>>> commanders, Soviet Secret Police. Isaac Babel: officer, Soviet Secret
>>> Police.
>
>>> Leiba Lazarevich Feldbin (Aleksandr Orlov): commander, Soviet Red Army;
>>> officer, Soviet Secret Police. Feldbin was chief of Soviet Security in the
>>> Spanish Civil War. He supervised the massacre of Catholic priests and
>>> peasants in Spain.
>
>>> Yona Yakir: general, Soviet Red Army, member of the Central Committee.
>>> Dimitri Shmidt: general, Soviet Red Army. Yakov (“Yankel”) Kreiser:
>>> general, Soviet Red Army. Miron Vovsi: general, Soviet Red Army.
>
>>> David Dragonsky: general, Soviet Red Army, Hero of the Soviet Union.
>>> Grigori Shtern: general, Soviet Red Army. Mikhail Chazkelevich: general,
>>> Soviet Red Army. Shimon Kirvoshein: general, Soviet Red Army. Arseni
>>> Raskin: deputy-commander, Soviet Red Army. Haim Fomin, commander of
>>> Brest-Litovsk, Soviet Red Army. At least one hundred Soviet generals were
>>> Jewish (cf. Canadian Jewish News, April 19, 1989).
>
>>> Generals who were not themselves Jewish often had Jewish wives. Among these
>>> were Marshal Voroshilov, Marshal Bulganin, Marshal Peresypkin and General
>>> Pavel Sudoplatov (Sudoplatov assassinated hundreds of Christian leaders
>>> including Ukranian Catholic Archbishop Teodor Romzha). This Jewish wife
>>> “insurance policy” extended to Politburo members such as Andrei Andreyev
>>> and Leonoid Brezhnev.
>
>>> Sergei Eisenstein: director of communist propaganda films which depicted
>>> Christian peasants (kulaks) as hideous, money-grabbing parasites. The
>>> kulaks were subsequently massacred. (Cf. for example Eisenstein’s Bezhin
>>> Meadow).
>
>>> KOMZET: commission for the settlement of Jewish Communists on land seized
>>> from murdered Christians in Ukraine; funded by Jewish-American financier
>>> Julius Rosenwald.
>
>>> Ilya Ehrenburg, Minister of Soviet Propaganda he won the Order of Lenin
>>> and the Stalin Prize. He willed his papers to the Israeli Yad Vashem
>>> ‘Holocaust’ Museum.
>
>>> Solomon Mikhoels: commissar of Soviet propaganda. Soviet film
>>> propagandists: Mark Donsky, Leonid Lukov, Yuli Reisman, Vasily
>>> Grossman,Yevgeny Gabrilovich, Boris Volchok and Lillian Hellman (old movies
>>> written by her continue to be broadcast on American telelvision).
>
>>> Soviet propagandist: Yevgeny Khaldei who staged the photo of the raising of
>>> the hammer and sickle flag over the Reichstag in Berlin, May 2, 1945.
>>> Afterward, a special plane was waiting to fly Khaldei, Stalin’s top Tass
>>> photographer, to a Moscow lab, where his photo was further doctored (loot
>>> displayed on one of the Soviet soldier’s wrists was removed in the negative
>>> and Khaldei added clouds and smoke to the scene for dramatic effect (see
>>> photo of Khaldei and his beloved flag at left). Khaldei continued to work
>>> as a premier Soviet propagandist until his retirement from Pravda in 1972.
>>> His Communist propaganda is proudly on display at the Jewish Museum of New
>>> York and the Jewish Museum of San Francisco.
>
>>> Nikolai Bukharin: Lenin’s chief theorist. Samuel Agursky: commissar. Karl
>>> Radek: member, Central Committee. Mikhail Gruzenberg (Borodin) commissar.
>>> A.A. Yoffe: commissar. David Ryazanov: advisor to Lenin. Lev Grigorievich
>>> Levin: physician, poisoner of Stalin’s enemies. Lev Rosenfeld (Kamenev):
>>> member of the Central Committee.
>
>>> Ivan Maisky: Soviet Ambassador to Britain. Itzik Solomonovich Feffer:
>>> commissar, Soviet Secret Police. Abraham Sutskever: Soviet
>>> terrorist-partisan. Mark Osipovich Reizen: Soviet propagandist, winner of
>>> three Stalin Prizes. Lev Leopold Trepper: Soviet espionage officer.
>
>>> Bela Kun (Kohen): supreme dictator of Hungary in 1919. Kun was later
>>> Stalin’s chief terrorist in the Crimea. Kun’s eventual successor was Matyas
>>> Rakosi, Jewish Communist mass murderer of Christians in Hungary. According
>>> to the Jewish Telegraph Agency of May 14, 1997, Jews “…played key roles
>>> in ushering Communist rule into Hungary. In fact, during the brutal
>>> oppression of the early 1950s, the regime’s top five leaders were Jews. ”
>
>>> Zakharovich Mekhlis: top executioner for Stalin. Henrykas Zimanas: leader
>>> of Lithuanian communist terrorists, butcher of Christians.
>
>>> Moshe Pijade (sometimes spelled Piade): commander, Yugoslav Communist
>>> People’s Army. Tito’s top butcher of hundreds of thousands of Croatian
>>> Christians. Pijade later served as president of the Yugoslav Communist
>>> Parliament. At least eighteen generals in the Yugoslav Communist People’s
>>> Army were Jewish. The Yugoslavian communist party sent massive arms
>>> shipments to Jewish fighters in Palestine in the 1940s.
>
>>> In post-war Poland that nation was completely dominated by Jewish
>>> communists: the torturer Jacek Rozanski, head of the Secret Police;
>>> the Politboro commander Jacob Berman and commissars Minc, Specht
>>> (Olszewski) and Spychalski.
>
>>> These men murdered or deported to Kolyma and the other Arctic death
>>> camps, tens of thousands of Catholic Poles.
>
>>> According to Jewish researcher John Sack, “In 1945 many Poles felt (and not
>>> without reason) that Jews ran the Office of State Security…the chief of
>>> the Office was Jacob Berman, a Jew, and all or almost all the department
>>> heads were Jews.” Sack reports that 75% of the officers of the Communist
>>> Secret Police in Silesia were Jews. He noted that many Jews in the
>>> Communist terror apparatus in Poland changed their names to Polish ones
>>> like : (cf. John Sack, The New Republic, Feb. 14, 1994, p. 6.
>
>>> ROMAN ROMKOWSKI (Natan Grunspau Kikiel),
>>> JULIUSZ HIBNER (David Schwartz).
>>> JOZEF ROZANSKI (Goldberg)
>>> JERZY BORESZA ( Goldberg)
>>> ROMAN ZAMBROWSKI (Rubin Nussbaum)
>>> EUGENIUSZ SZYR
>>> LUNA BYSTRYGIER .
>>> ANATOL FEIGIN
>>> JOZEF SWIATLO
>>> Capt. STUDENCKI
>>> Lt. JURKOWSKI.
>>> ZYGMUNT OKRET
>>> TADEUSZ ZABLUDOWSKI
>>> ROMAN WERLF.
>>> LEON KASMAN,
>
>>> Generals: WIKTOR GROSZ, ARTHUR STAROWICZ, ADAM SCHAFF,
>>> ZYGMUNT MODZELEWSKI,MARIAN NASZKOWSKI,
>>> MIECZYSLAW OGRODZINSKI, JULIUSZ KATZ-SUCHYSa
>
>>> In Poland, “…a disproportionate number of Communists were Jews. In 1930,
>>> at its peak, 35% of the members of the party were Jewish. In Communist
>>> youth organizations, Jewish membership was even higher, while Communists of
>>> Jewish origin occupied most of the seats on the central committee.
>>> Communism appealed to some Jews because it opposed anti-Semitism more
>>> vigorously than any other Polish party…Jewish Communists reached their
>>> apogee in the years immediately after World War Two, when the party
>>> leadership was totally in the hands of the prewar Communist leadership that
>>> abhorred anti-Semitism.” (Sheldon Kirshner, The Canadian Jewish News, Nov.
>>> 5, 1992, p. 16).
>
>>> Of course when one encounters the issue of Jews, Communists and Catholics
>>> in Poland in the Establishment media or universities today, the mass murder
>>> of the Polish Catholics at the hands of the Jewish Communists, is never
>>> raised.
>
>>> “The average Pole could not but notice in the Stalinist era that the two most
>>> powerful men in the country–Berman and Minc–were both Jewish as was
>>> the dreaded security official Rozanski.”
>>> Piotr S. Wandycz of Yale University (N.Y. Review of Books,
>>> Aug. 18, 1983, p. 51).
>
>>> Julius Hammer, M.D.: New York abortionist and co-founder of the American
>>> communist party. Armand Hammer: fundraiser and financier for Lenin and
>>> Stalin, son of Julius.
>
>>> Lev Davidovich Landau: Stalinist physicist, co-father of the Soviet atomic
>>> bomb. Klaus Fuchs: helped steal atomic bomb secrets for Stalin. Ruth
>>> Werner: colonel, Red Army GRU intelligence, assisted Fuchs. Julius and
>>> Ethel Rosenberg: stole American atomic bomb secrets for Stalin. Morris
>>> Cohen (Peter Kroger): assisted the Rosenbergs. Markus Wolf: chief of
>>> German Communist Stasi Secret Police.
>
>>> Howard Fast: American communist propagandist for Stalin. David
>>> Dubinsky: Stalin’s ally, head of the U.S. International Ladies Garment
>>> Workers Union. Nahum Goldmann: founder, World Jewish Congress, communist
>>> propagandist. Rabbi Moses Rosen: agent, Romanian communist party. Victor
>>> Rothschild: top British espionage agent for Stalin.
>
>>> Mark Zborowski: “…considered by historians of Soviet terror operations to
>>> have been the most fearsome…(Soviet) spy of all time” (Stephen Schwartz,
>>> Forward, Jan. 26, 1996). Zborowski, a medical researcher, murdered a
>>> dissident with a poisoned orange at the Soviet-run hospital in Paris.
>>> Zborowski was implicated in several other assassinations in 1936 and 1937.
>>> In the 1940s worked for both the American Jewish Committee and the KGB. In
>>> the 1960s Zborowski worked as a medical researcher at Mount Zion Hospital
>>> in San Francisco. He trained numerous psychiatrists and medical specialists
>>> in the Bay Area. He died in 1990 (cf. “The Strange Case of Doctor Zborowski
>>> and Monsieur Etienne” by Philippe Videlier, in Le Monde Diplomatique, Dec.
>>> 1992).
>
>>> The African National Congress (ANC) in South Africa was guided by two
>>> Communist Jews, Albie Sachs, “one of its foremost intellectuals”( London
>>> Sunday Times, Aug. 29, 1993) and Yossel Mashel Slovo (Joe Slovo).
>
>>> Slovo was born in a shtetl in Lithuania and grew up speaking Yiddish and
>>> studying the Talmud. He joined the ANC’s terrorist wing, the Umkhonto we
>>> Sizwe, in 1961 and eventually became its commander. He was named Secretary
>>> General of the South African Communist Party in 1986. (“Joe Slovo,” Jewish
>>> Chronicle, Jan. 13, 1995).
>
>>> Slovo had been the ” planner of many of the ANC terrorist attacks,
>>> including the 1983 car bomb that killed 19 people and injured many
>>> others… Slovo, who had traveled to the Soviet Union many times, was
>>> awarded a Soviet medal on his 60th birthday…Slovo is a dedicated
>>> Communist, a Marxist Leninist without morality of any kind, for whom only
>>> victory counts, whatever the human cost, whatever the bloodshed…Slovo
>>> disputes little of his image as ‘the Communist mastermind’ behind the ANC’s
>>> armed struggle. For him the fears of South Africa’s whites are both a
>>> measure of the ANC’s growing strength and a crucial factor in hastening
>>> what he believes will be its ultimate victory. ‘Revolutionary violence has
>>> created the inspirational impact that we had intended, and it has won for
>>> the ANC its leading position,’ Slovo said.” (“Rebel Strategist Seeks to End
>>> Apartheid,” L.A. Times, Aug. 16, 1987, p. 14). When Nelson Mandela’s ANC
>>> took over South Africa, Slovo was named Minister of Housing.
>
>>> Slovo, a Yiddish-speaking Lithuanian Jew, was Secretary General of the
>>> South African Communist Party and director of the military wing of the ANC,
>>> which perpetrated numerous terror bombings against white civilians.
>
>>> Ambassador David Rowl and Franches wrote about his experiences in
>>> Russia at that tragic time in RUSSIA FROM THE AMERICAN EMBASSY,
>>> Scribner, 1921. He declared
>
>>> “…The Bolshevik leaders here, most of whom are Jews, and 90% of
>>> whom are returned exiles, are little for Russia or any other
>>> country but are internationalists, and they are trying to start a
>>> world-wide social revolution.”
>
>>> From the DIRECTORATE OF INTELLIGENCE, THE BRITISH WAR
>>> CABINET, (CAB 214/83,July 3, 1916) Came the report:
>
>>> “Definite evidence has been received that the leaders in the
>>> Bolshevik movement in England, France, and America are in touch
>>> with one another and with Moscow, and that the Bolshevik movement
>>> is an INTERNATIONAL CONSPIRACY OF JEWS.”
>
>>> One could add, a financial-banking conspiracy with most of the money for
>>> the Russian Revolution coming from New York Jewish Bankers.
>
>>> THE AMERICAN HEBREW, September 10, 1920:
>
>>> “The Bolshevist Revolution in Russia was the work of Jewish
>>> brains, of Jewish dissatisfaction, of Jewish planning, whose goal
>>> is to create a New Order in the world. [a New World Order – sound
>>> familiar??] What was performed in so excellent a way in Russia,
>>> thanks to Jewish brains, and because of Jewish dissatisfaction
>>> and by Jewish planning, shall also, through the same Jewish
>>> mental and physical forces, become a reality all over the world.”
>
>>> DR. OSCAR LEVY in his Preface to THE WORLD SIGNIFICANCE
>>> OF THE RUSSIAN REVOLUTION by George Pitt-Rivers (1920):
>
>>> “Bolshevism is a religion and a faith. How could those
>>> half-converted believers dream to vanquish the “Truthful” and the
>>> faithful of their own creed … who had gathered around the Red
>>> Standard of the prophet Karl Marx, and who fought under the
>>> guidance of those experienced officers of all latter – day
>>> revolutions – the Jews?”
>
>>> GEORGE MARLEN, in STALIN, TROTSKY, OR LENIN, on page
>>> 414 New York (1937):
>
>>> “If the tide of history does not turn toward Communist
>>> Internationalism, then the Jewish race is doomed”
>
>>> THE LONDON JEWISH CHRONICLE, 4-4-1921:
>
>>> “…there is much in the fact of Bolshevism itself, in the fact
>>> that so many Jews are Bolshevists, in the fact that the ideals of
>>> Bolshevism at many points are consonant with the finest ideals of
>>> Judaism.”
>
>>> CHICAGO JEWISH SENTINEL, 10-8-1942:
>
>>> “The Second World War is being fought for the defense of the
>>> fundamentals of Judaism.”
>
>>> Elizabeth Dilling in her excellent book THE JEWISH RELIGION:
>>> ITS INFLUENCE TODAY writes:
>
>>> “Only through (a) thorough understanding of the ideology from
>>> which this collectivism originates, and those who dominate and
>>> propagate it, can the rest of the world hope to escape the same
>>> fate. Communism Socialism was originated by Jews and has been
>>> dominated by them from the beginning …. There is no moral,
>>> philosophical or ethical conflict whatsoever between Judaism and
>>> Marxist collectivism as they exist in actual practice. Marxism,
>>> to which all branches of Socialism necessarily adhere, was
>>> originated by a Jew, Karl Marx, himself of Rabbinical descent.
>>> Every Jewish source today boasts of his rabbinical ancestry, and
>>> his “keen dialectical ability” (as presumably manifested by his
>>> abstruse, hair-splitting, DESKAPITAL) being due to his Talmudic
>>> inheritance …. Marx did not actually originate anything, but
>>> merely “streamlined” talmudism for Gentile consumption…”
>
>>> Dr.OscarLevy in his Preface (mentioned above) also wrote:
>
>>> “We Jews, who have posed as the Saviors of the World (God’s
>>> Chosen People – what a lie!) we today are nothing else but the
>>> world’s seducers, its destroyers, its incendiaries, its
>>> executioners.”
>
>>> Bernard Lazare, in his “L’Anti-semitisme” p.350 wrote:
>
>>> “The jew is not satisfied with de-Christianizing, he Judaizes. He
>>> destroys … faith, he provokes indifference, but he imposes his
>>> idea of the world, of morals, and of life upon those whose faith
>>> he ruins; he works his age-old task, the annihilation of the
>>> religion of (Jesus) Christ.”
>
>>> “There is no need to exaggerate the part played in the creation of
>>> Bolshevism and in the actual bringing about of the Russian Revolution by
>>> these international and for the most part atheistical Jews.”
>>> On Feb. 8, 1920 the Illustrated Sunday Herald: by Winston Churchill.
>
>>> “In the Soviet institutions the predominance of Jews is even more
>>> astonishing. And the prominent, if not indeed, the principal, part in the
>>> system of terrorism applied by the Extraordinary Commissions for Combating
>>> Counter-Revolution has been taken by Jews, and in some notable cases by
>>> Jewesses.
>
>>> “The same evil prominence was obtained by Jews in the brief period of
>>> terror during which Bela Kun ruled in Hungary. The same phenomenon has been
>>> presented in Germany (especially in Bavaria), so far as this madness has
>>> been allowed to prey upon the temporary prostration of the German people.
>
>>> “…The fact that in many cases Jewish interests and Jewish places of
>>> worship are excepted by the Bolsheviks from their universal hostility has
>>> tended more and more to associate the Jewish race in Russia with villainies
>>> which are now being perpetrated…Needless to say, the most intense
>>> passions of revenge have been excited in the breasts of the Russian
>>> people.”
>
>>> “It was Communism which toppled the hated Czars, Communism which
>>> removed Jewish disabilities and proscribed anti-Semitism and Communism
>>> which, in its early days at least, opened the doors to Jewish advancement.”
>>> Chaim Bermant, writing in the Jewish Chronicle (Aug. 30, 1991)
>
>>> “The clever Russian is almost always a Jew or has Jewish blood in him.”
>>> (Dmitri Volkogonov, Lenin: A New Biography, p.112).
>
>>> Lenin declared, “We are exterminating the bourgeoisie as a class.” His
>>> partner in crime, Apfelbaum (Zinoviev) stated: “The interests of the
>>> revolution require the physical annihilation of the bourgeoisie class.” Who
>>> were these bourgeoisie? Certainly not Jews. Trotsky gave a clue to their
>>> identity in a 1937 interview in the New York Jewish newspaper, Daily
>>> Forward: “The longer the rotten bourgeoisie society lives, the more and
>>> more barbaric will anti-Semitism become everywhere.”
>
>>> Bourgeoisie was a Bolshevik code-word for Gentile. The first law passed
>>> after the Communists seized power in Russia made anti-semitism a crime
>>> punishable by death. (Izvestia, July 27, 1918).
>
>>> The top Communist Jewish official Zinoviev stated: “Without mercy, without
>>> sparing, we will kill our enemies in scores of hundreds. Let them be
>>> thousands; let them drown themselves in their own blood. For the blood of
>>> Lenin and Uritzky, Zinoviev and V_lodarsky, let there be floods of the
>>> blood of the bourgeoisie–more blood! As much as possible!”
>>> (Krasnaya Gazeta, Sept. 1, 1918).
>
>>> Aleksandr Solzhenitsyn’s biographer recounts what it was like to grow up as
>>> a Russian Christian child among the children of the Jewish communist elite:
>>> “By the age of ten he had the cross ripped from his neck by jeering
>>> Pioneers and for over a year was held up to ridicule… Solzhenitsyn was,
>>> as a boy, exposed to students whose parents had an officially superior
>>> status. Most of the members of the Young Pioneers and Komsomol movements,
>>> at least in Rostov, were Jewish children…”
>>> (Michael Scammell, Solzhenitsyn: A Biography, p. 64).
>
>>> Here is the most genocidal political movement in world history, which
>>> created the largest concentration camps and the most horrendous slave labor
>>> system of the 20th century, in which millions of Christians were
>>> slaughtered (on the size of the Gulag concentration camp system cf. C.
>>> Andrew and O. Gordievsky, KGB: The Inside Story and N.Y. Times, Oct. 22,
>>> 1990, p. 82. None of these camps are being preserved for posterity. Most
>>> were destroyed long ago by special military brigades; cf. Michael Specter,
>>> “Cold Reminder,” N.Y. Times, Dec. 3, 1994).
>
>>> “Israelis and American Jews fully agree that the memory of the Holocaust is
>>> an indispensable weapon–one that must be used relentlessly against their
>>> common enemy…Jewish organizations and individuals thus labor continuously
>>> to remind the world of it. In America, the perpetuation of the Holocaust
>>> memory is now a $100-million-a-year enterprise, part of which is
>>> government-funded.”
>
>>> the Israeli author Moshe Leshem:( Balaam’s Curse, p. 228)
>
>>> In the Bolshevik era, 52 percent of the membership of the Soviet communist
>>> party was Jewish, though Jews comprised only 1.8 percent of the total
>>> population (Stuart Kahan, The Wolf of the Kremlin, p. 81)
>
>>> “National and racial chauvinism is a vestige of the misanthropic customs
>>> characteristic of the period of cannibalism. Anti-semitism, as an extreme
>>> form of racial chauvinism, is the most dangerous vestige of
>>> cannibalism…under USSR law active anti-Semites are liable to the death
>>> penalty.” (Stalin, Collected Works, vol. 13, p. 30).

From [email protected] Thu Sep 24 17:32:21 EDT 1998
Article: 26816 of soc.culture.swiss
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On Sun, 13 Sep 1998 13:13:38 GMT, [email protected] wrote:

From [email protected] Thu Sep 24 17:32:29 EDT 1998
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On Sun, 13 Sep 1998 13:13:38 GMT, [email protected] wrote:

From [email protected] Thu Sep 24 17:33:09 EDT 1998
Article: 5781 of pl.regionalne.krakow
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Newsgroups: alt.nswpp,alt.politics.nationalism.white,alt.politics.white-power,soc.culture.polish,pl.regionalne.warszawa,pl.regionalne.krakow
Subject: Poles Fight for Auschwitz Crosses
Date: Thu, 24 Sep 1998 14:30:38 GMT
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On Wed, 23 Sep 98 20:34:05 GMT, [email protected] (Real Name:)
wrote:

> We need to re-orient it, though,
>to the countless Aryan lives taken in
>jewish contrived wars,

>————Reply Separator—————-
>On 9/22/98 4:24PM, in message
><[email protected]>, NSWPP
><[email protected]> wrote:

>FEATURE-Auschwitz remains troubled ground for Poland
>By Sean Maguire
>Sept. 14, 1998

>DO’S AND DONT’S AT AUSCHWITZ

>Poland’s center-right government scored a minor
>triumph in December when it
>removed unauthorized Stars of David and crosses from
>the dumping ground for
>human ashes at Birkenau.

>Switon’s campaign to protect that and other crosses
>is backed by an informal
>alliance of right-wing clergy, radical worker
>groups, anti-Semitic skinheads
>and nationalists.

>But Switon’s support has ebbed since bishops and the
>government took the
>compromise position that the papal cross should
>remain and all new crosses
>be removed.

>POLISH DESIRE FOR DIALOGUE

>“No. 1 is to preserve the site,” said Miles
>Lerman, chairman of the U.S.
>Holocaust Museum Council. “We’re talking about
>preserving barbed wire,
>concrete, the crematories.”

>“I hope this law will be accepted by the main
>Jewish circles because its
>absence was previously a barrier to creating
>dialogue,” said Agnieszka
>Magdziak-Miszewska.

>But officials accept that, despite good will and
>improving relations,
>Polish- Jewish dialogue is still vulnerable.

>“We have to live with the fact that protests and
>controversies will be with
>us for a long time,” said Stanislaw Krajewski, a
>leader of Poland’s tiny
>Jewish community.

Why should the cursed Chrisdtkillers dictate to the sovereign people
of Poland, what Polish people may do in their own country??

Why should the Polish people forget that it was the damned JEW-led KGB
who murdered the 25000 Polish officers at KATYN??

Why should the Polish people forget that it was the JEW-led soviets
who occupied and enslaved the Christian Polish people??

-88-

From [email protected] Thu Sep 24 17:33:10 EDT 1998
Article: 5782 of pl.regionalne.krakow
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From: [email protected]
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On Fri, 04 Sep 1998 15:05:05 GMT, [email protected] wrote:

From [email protected] Thu Sep 24 17:43:34 EDT 1998
Article: 179097 of soc.culture.malaysia
From: [email protected]
Newsgroups: soc.culture.singapore,soc.culture.malaysia,alt.anonymous,alt.2600
Subject: Re: Who dares to use Heatwave will be sued!
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On Wed, 23 Sep 1998 02:06:33 +0100, “donoli” <[email protected]>
wrote:

>
>Heatwave wrote in message
><[email protected]>…
>>—–BEGIN PGP SIGNED MESSAGE—–
>>Hash: SHA1
>>
>>That’s right, you arse holes out there I own the nickname Heatwave.
>>Nobody can use this name. I and only I can use it, you hear!! Anybody
>>trying to use this name will get sued.
>>
>>For your information, I have sued two person before for using this
>>name. In both cases I won. If you don’t believe ask anybody in
>>soc.culture.singapore how I smash their arse all over the high court
>>in Singapore.
>>
>>All my postings are PGP Signed and so you know I am the real one. All
>>others with the name Heatwave are fake!
>>—–BEGIN PGP SIGNATURE—–
>>Version: PGPfreeware 5.5.3i for non-commercial use <http://www.pgpi.com>
>>
>>iQA/AwUBNgfAiR4Drt7UcFeHEQKZXwCgtIMLfIdWr/r8XTs3OOqNByGip3UAoKdb
>>jPB7t4hhtNQo5sC7Bw1Ijbv7
>>=+Ogj
>>—–END PGP SIGNATURE—–
>
>Who gives a fuck? It will take you 3 years to sue someone in New York for
>some dumg shit like that. Donoli.

Quite apart from the fact that the USA allows freedom of expression,
and Singapore law does not apply in the freedom-loving USA!!!

Owning a nickname,indeed!!!

Perhaps everyone outside Singapore should use the names heatwave and
blurblur, and then mailbomb the original cretin???

From [email protected] Thu Sep 24 17:46:20 EDT 1998
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From: [email protected]
Newsgroups: pl.regionalne.lodz,pl.regionalne.warszawa,pl.regionalne.krakow,soc.culture.polish,soc.culture.europe
Subject: Zionism and the Third Reich
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On Fri, 04 Sep 1998 15:05:05 GMT, [email protected] wrote:

>On Wed, 02 Sep 1998 18:27:16 GMT, s[email protected] wrote:
>
>On Wed, 25 Mar 1998 21:40:38 -0600, [email protected] wrote:
>
>Zionism and the Third Reich
>
>Mark Weber
>
>Early in 1935, a passenger ship bound for Haifa in Palestine left the
>German
>port of Bremerhaven. Its stern bore the Hebrew letters for its name,
>”Tel Aviv,” while a
>swastika banner fluttered from the mast. And although the ship was
>Zionist-owned, its captain was a National Socialist Party member. Many
>years later a traveler
>aboard the ship recalled this symbolic combination as a “metaphysical
>absurdity.”1 Absurd or not, this is but one vignette from a
>little-known chapter of history: The
>wide-ranging collaboration between Zionism and Hitler’s Third Reich.
>
>Common Aims
>
>Over the years, people in many different countries have wrestled with
>the “Jewish question”: that is, what is the proper role of Jews in
>non-Jewish society? During
>the 1930s, Jewish Zionists and German National Socialists shared
>similar views on how to deal with this perplexing issue. They agreed
>that Jews and Germans were
>distinctly different nationalities, and that Jews did not belong in
>Germany.
>Jews living in the Reich were therefore to be regarded not as “Germans
>of the Jewish faith,” but rather as members of a separate national
>community. Zionism (Jewish nationalism) also implied an obligation by
>Zionist Jews to resettle in Palestine, the
>”Jewish homeland.” They could hardly regard themselves as sincere
>Zionists and simultaneously claim equal rights in Germany or any other
>”foreign” country.
>
>Theodor Herzl (1860-1904), the founder of modern Zionism, maintained
>that anti-Semitism is not an aberration, but a natural and completely
>understandable response by non-Jews to alien Jewish behavior and
>attitudes. The only solution, he argued, is for Jews to recognize
>reality and live in a separate state of their own.
>
>”The Jewish question exists wherever Jews live in noticeable numbers,”
>he wrote in his most influential work, The Jewish State. “Where it
>does not exist, it is brought
>in by arriving Jews. . . . I believe I understand anti-Semitism, which
>is a very complex phenomenon. I consider this development as a Jew,
>without hate or fear.” The Jewish question, he maintained, is not
>social or religious. “It is a national
>question. To solve it we must, above all, make it an international
>political issue. . . .”
>
>Regardless of their citizenship, Herzl insisted, Jews constitute not
>merely a religious community, but a nationality, a people, a Volk.
>Zionism, wrote Herzl, offered
>the world a welcome “final solution of the Jewish question.”
>
>
>Six months after Hitler came to power, the Zionist Federation of
>Germany (by far the largest Zionist group in the country) submitted a
>detailed memorandum to the
>new government that reviewed German-Jewish relations and formally
>offered Zionist support in “solving” the vexing “Jewish question.” The
>first step, it suggested,
>had to be a frank recognition of fundamental national differences: 4
>
>Zionism has no illusions about the difficulty of the Jewish condition,
>which consists above all in an abnormal occupational pattern and in
>the fault of an intellectual and moral posture not rooted in one’s own
>tradition. Zionism
>recognized decades ago that as a result of the assimilationist trend,
>symptoms of deterioration were bound to appear . . .
>
>Zionism believes that the rebirth of the national life of a people,
>which is now occurring in Germany through the emphasis on its
>Christian and national
>character, must also come about in the Jewish national group. For the
>Jewish people, too, national origin, religion, common destiny and a
>sense of its uniqueness must be of decisive importance in the shaping
>of its existence. This means that the egotistical individualism of the
>liberal era must be overcome and replaced with a sense of community
>and collective responsibility . . .
>
>We believe it is precisely the new [National Socialist] Germany that
>can, through bold resoluteness in the handling of the Jewish question,
>take a decisive step toward overcoming a problem which, in truth, will
>have to be dealt with by most European peoples . . .
>
>Our acknowledgment of Jewish nationality provides for a clear and
>sincere relationship to the German people and its national and racial
>realities.
>
>Precisely because we do not wish to falsify these fundamentals,
>because we, too, are against mixed marriage and are for maintaining
>the purity of the Jewish group and reject any trespasses in the
>cultural domain, we – having been brought up in the German language
>and German culture – can show an
> interest in the works and values of German culture with admiration
>and internal sympathy . . .
>
>For its practical aims, Zionism hopes to be able to win the
>collaboration of even a government fundamentally hostile to Jews,
>because in dealing with the Jewish question not sentimentalities are
>involved but a real problem
>whose solution interests all peoples and at the present moment
>especially the German people . . .
>
>Boycott propaganda – such as is currently being carried on against
>Germany in many ways – is in essence un-Zionist, because Zionism wants
>not to do battle but to convince and to build . . .
>
>We are not blind to the fact that a Jewish question exists and will
>continue to exist. From the abnormal situation of the Jews severe
>disadvantages result for them, but also scarcely tolerable conditions
>for other peoples.
>
>The Federation’s paper, the Jüdische Rundschau (“Jewish Review”),
>proclaimed the same message: “Zionism recognizes the existence of a
>Jewish problem and
>desires a far-reaching and constructive solution. For this purpose
>Zionism wishes to obtain the assistance of all peoples, whether pro-
>or anti-Jewish, because, in its
>view, we are dealing here with a concrete rather than a sentimental
>problem, the solution of which all peoples are interested.”5 A young
>Berlin rabbi, Joachim Prinz,
>who later settled in the United States and became head of the American
>Jewish Congress, wrote in his 1934 book, Wir Juden (“We Jews”), that
>the National Socialist revolution in Germany meant “Jewry for the
>Jews.” He explained: “No
>subterfuge can save us now. In place of assimilation we desire a new
>concept: recognition of the Jewish nation and Jewish race.” 6
>
>Active Collaboration
>
>On this basis of their similar ideologies about ethnicity and
>nationhood, National Socialists and Zionists worked together for what
>each group believed was in its own
>national interest. As a result, the Hitler government vigorously
>supported Zionism and Jewish emigration to Palestine from 1933 until
>1940-1941, when the Second
>World War prevented extensive collaboration.
>
>Even as the Third Reich became more entrenched, many German Jews,
>probably a majority, continued to regard themselves, often with
>considerable pride, as Germans first. Few were enthusiastic about
>pulling up roots to begin a new
>life in far-away Palestine. Nevertheless, more and more German Jews
>turned to Zionism
>during this period. Until late 1938, the Zionist movement flourished
>in Germany under Hitler. The circulation of the Zionist Federation’s
>bi-weekly Judische Rundschau grew enormously. Numerous Zionist books
>were published. “Zionist
>work was in full swing” in Germany during those years, the
>Encyclopaedia Judaica
>notes. A Zionist convention held in Berlin in 1936 reflected “in its
>composition the vigorous party life of German Zionists.”7
>
>The SS was particularly enthusiastic in its support for Zionism. An
>internal June 1934 SS position paper urged active and wide-ranging
>support for Zionism by the
>government and the Party as the best way to encourage emigration of
>Germany’s Jews to Palestine. This would require increased Jewish
>self-awareness. Jewish
>schools, Jewish sports leagues, Jewish cultural organizations – in
>short, everything that would encourage this new consciousness and
>self-awareness – should be
>promoted, the paper recommended.8
>
>SS officer Leopold von Mildenstein and Zionist Federation official
>Kurt Tuchler toured Palestine together for six months to assess
>Zionist development there. Based
>on his firsthand observations, von Mildenstein wrote a series of
>twelve illustrated articles for the important Berlin daily Der Angriff
>that appeared in late 1934 under
>the heading “A Nazi Travels to Palestine.” The series expressed great
>admiration for the pioneering spirit and achievements of the Jewish
>settlers. Zionist self-development, von Mildenstein wrote, had
>produced a new kind of Jew. He
>praised Zionism as a great benefit for both the Jewish people and the
>entire world.
>
>A Jewish homeland in Palestine, he wrote in his concluding article,
>”pointed the way to curing a centuries-long wound on the body of the
>world: the Jewish
>question.” Der Angriff issued a special medal, with a Swastika on one
>side and a Star of David on the other, to commemorate the joint
>SS-Zionist visit. A few months after the articles appeared, von
>Mildenstein was promoted to head the
>Jewish affairs department of the SS security service in order to
>support Zionist migration and development more effectively. 9
>
>The official SS newspaper, Das Schwarze Korps, proclaimed its support
>for Zionism in a May 1935 front-page editorial: “The time may not be
>too far off when Palestine will again be able to receive its sons who
>have been lost to it for
>more than a thousand years. Our good wishes, together with official
>goodwill, go with them.”10
>
>Four months later, a similar article appeared in the SS paper: 11
>
>The recognition of Jewry as a racial community based on blood and not
>on religion leads the German government to guarantee without
>reservation the racial separateness of this community. The government
>finds itself in complete agreement with the great spiritual movement
>within Jewry, the so-called
>Zionism, with its recognition of the solidarity of Jewry around the
>world and its rejection of all assimilationist notions. On this basis,
>Germany undertakes measures that will surely play a significant role
>in the future in the handling of the Jewish problem around the world.
>
>A leading German shipping line began direct passenger liner service
>from Hamburg to Haifa, Palestine, in October 1933 providing “strictly
>kosher food on its ships,
>under the supervision of the Hamburg rabbinate.” 12
>
>With official backing, Zionists worked tirelessly to “reeducate”
>Germany’s Jews. As American historian Francis Nicosia put it in his
>1985 survey, The Third Reich
>and the Palestine Question: “Zionists were encouraged to take their
>message to the Jewish community, to collect money, to show films on
>Palestine and generally to
>educate German Jews about Palestine. There was considerable pressure
>to teach Jews in Germany to cease identifying themselves as Germans
>and to awaken a new Jewish national identity in them.” 13
>
>In an interview after the war, the former head of the Zionist
>Federation of Germany, Dr. Hans Friedenthal, summed up the situation:
>”The Gestapo did everything in
>those days to promote emigration, particularly to Palestine. We often
>received their help when we required anything from other authorities
>regarding preparations for emigration.” 14
>
>At the September 1935 National Socialist Party Congress, the Reichstag
>adopted the so-called “Nuremberg laws” that prohibited marriages and
>sexual relations between Jews and Germans and, in effect, proclaimed
>the Jews an alien minority
>nationality. A few days later the Zionist Judische Rundschau
>editorially welcomed the new measures: 15
>
>Germany . . . is meeting the demands of the World Zionist Congress
>when it declares the Jews now living in Germany to be a national
>minority. Once the Jews have been stamped a national minority it is
>again possible to
>establish normal relations between the German nation and Jewry. The
>new laws give the Jewish minority in Germany its own cultural life,
>its own national life. In future it will be able to shape its own
>schools, its own theatre, and its
>own sports associations. In short, it can create its own future in all
>aspects of national life . . .
>
>Germany has given the Jewish minority the opportunity to live for
>itself, and is offering state protection for this separate life of the
>Jewish minority:
>
>Jewry’s process of growth into a nation will thereby be encouraged and
>a contribution will be made to the establishment of more tolerable
>relations between the two nations.
>
>Georg Kareski, the head of both the “Revisionist” Zionist State
>Organization and the Jewish Cultural League, and former head of the
>Berlin Jewish Community,
>declared in an interview with the Berlin daily Der Angriff at the end
>of 1935: 16
>
>For many years I have regarded a complete separation of the cultural
>affairs of the two peoples [Jews and Germans] as a pre-condition for
>living together without conflict. . . . I have long supported such a
>separation, provided it is founded on respect for the alien
>nationality. The Nuremberg Laws
> . . . seem to me, apart from their legal provisions, to conform
>entirely with this desire for a separate life based on mutual respect.
>. . . This interruption
>of the process of dissolution in many Jewish communities, which had
>been promoted through mixed marriages, is therefore, from a Jewish
>point of view, entirely welcome.
>
>Zionist leaders in other countries echoed these views. Stephen S.
>Wise, president of the American Jewish Congress and the World Jewish
>Congress, told a New
>York rally in June 1938: “I am not an American citizen of the Jewish
>faith, I am a Jew. . . . Hitler was right in one thing. He calls the
>Jewish people a race and we are a race.” 17
>
>The Interior Ministry’s Jewish affairs specialist, Dr. Bernhard
>L_sener,
>expressed support for Zionism in an article that appeared in a
>November 1935 issue of the
>official Reichsverwaltungsblatt: 18
>
>If the Jews already had their own state in which the majority of them
>were settled, then the Jewish question could be regarded as completely
>resolved today, also for the Jews themselves. The least amount of
>opposition to
>the ideas underlying the Nuremberg Laws have been shown by the
>Zionists, because they realize at once that these laws represent the
>only correct solution for the Jewish people as well. For each nation
>must have its own state as the outward expression of its particular
>nationhood.
>
>In cooperation with the German authorities, Zionist groups organized a
>network of some forty camps and agricultural centers throughout
>Germany where
>prospective settlers were trained for their new lives in Palestine.
>Although the Nuremberg Laws forbid Jews from displaying the German
>flag, Jews were specifically
>guaranteed the right to display the blue and white Jewish national
>banner. The flag that would one day be adopted by Israel was flown at
>the Zionist camps and centers in Hitler’s Germany. 19
>
>Himmler’s security service cooperated with the Haganah, the Zionist
>underground military organization in Palestine. The SS agency paid
>Haganah official Feivel
>Polkes for information about the situation in Palestine and for help
>in directing Jewish emigration to that country. Meanwhile, the Haganah
>was kept well informed
>about German plans by a spy it managed to plant in the Berlin
>headquarters of the SS.20 Haganah-SS collaboration even included
>secret deliveries of German
>weapons to Jewish settlers for use in clashes with Palestinian Arabs.
>21
>
>In the aftermath of the November 1938 “Kristallnacht” outburst of
>violence and destruction, the SS quickly helped the Zionist
>organization to get back on its feet
>and continue its work in Germany, although now under more restricted
>supervision. 22
>
>Official Reservations
>
>German support for Zionism was not unlimited. Government and Party
>officials were very mindful of the continuing campaign by powerful
>Jewish communities in the
>United States, Britain and other countries to mobilize “their”
>governments and
>fellow citizens against Germany. As long as world Jewry remained
>implacably hostile
>towards National Socialist Germany, and as long as the great majority
>of Jews around the world showed little eagerness to resettle in the
>Zionist “promised land,” a
>sovereign Jewish state in Palestine would not really “solve” the
>international Jewish question. Instead, German officials reasoned, it
>would immeasurably strengthen this dangerous anti-German campaign.
>German backing for Zionism was therefore
>limited to support for a Jewish homeland in Palestine under British
>control, not a sovereign Jewish state. 23
>
>A Jewish state in Palestine, the Foreign Minister informed diplomats
>in June 1937, would not be in Germany’s interest because it would not
>be able to absorb all
>Jews around the world, but would only serve as an additional power
>base for international Jewry, in much the same way as Moscow served as
>a base for international Communism.24
>
>Reflecting something of a shift in official policy,
>the German press expressed much greater sympathy in 1937 for
>Palestinian Arab resistance to Zionist ambitions, at a time when
>tension and conflict between
>Jews and Arabs in Palestine was sharply increasing. 25
>
>A Foreign Office circular bulletin of June 22, 1937, cautioned that in
>spite of support for Jewish settlement in Palestine, “it would
>nevertheless be a mistake to
>assume that Germany supports the formation of a state structure in
>Palestine under some form of Jewish control. In view of the
>anti-German agitation of international
>Jewry, Germany cannot agree that the formation of a Palestine Jewish
>state would help the peaceful development of the nations of the
>world.”26 ”
>
>The proclamation
>of a Jewish state or a Jewish-administrated Palestine,” warned an
>internal memorandum by the Jewish affairs section of the SS, “would
>create for Germany a new
>enemy, one that would have a deep influence on developments in the
>Near East.”
>
>Another SS agency predicted that a Jewish state “would work to bring
>special minority protection to Jews in every country, therefore giving
>legal protection to the exploitation activity of world Jewry.”27 In
>January 1939,
>
>Hitler’s new Foreign Minister, Joachim von Ribbentrop, likewise warned
>in another circular bulletin that “Germany must regard the formation
>of a Jewish state as dangerous” because it
>”would bring an international increase in power to world Jewry.” 28
>
>Hitler himself personally reviewed this entire issue in early 1938
>and, in spite of his long-standing skepticism of Zionist ambitions and
>misgivings that his policies might
>contribute to the formation of a Jewish state, decided to support
>Jewish migration to Palestine even more vigorously. The prospect of
>ridding Germany of its Jews,
>he concluded, outweighed the possible dangers. 29
>
>Meanwhile, the British government imposed ever more drastic
>restrictions on Jewish immigration into Palestine in 1937, 1938 and
>1939. In response, the SS
>security service concluded a secret alliance with the clandestine
>Zionist agency Mossad le-Aliya Bet to smuggle Jews illegally into
>Palestine. As a result of this intensive collaboration, several
>convoys of ships succeeded in reaching
>Palestine past British gunboats. Jewish migration, both legal and
>illegal, from Germany
>(including Austria) to Palestine increased dramatically in 1938 and
>1939.
>
>Another 10,000 Jews were scheduled to depart in October 1939, but the
>outbreak of war in September brought the effort to an end. All the
>same, German authorities continued to promote indirect Jewish
>emigration to Palestine during 1940 and 1941. 30
>
>Even as late as March 1942, at least one officially authorized Zionist
>”kibbutz” training camp for potential emigrants continued to operate
>in Hitler’s Germany. 31
>
>The Transfer Agreement
>
>The centerpiece of German-Zionist cooperation during the Hitler era
>was theTransfer Agreement, a pact that enabled tens of thousands of
>German Jews to migrate
>to Palestine with their wealth. The Agreement, also known as the
>Ha’avara (Hebrew for “transfer”), was concluded in August 1933
>following talks between German
>officials and Chaim Arlosoroff, Political Secretary of the Jewish
>Agency, the Palestine center of the World Zionist Organization. 32
>
>Through this unusual arrangement, each Jew bound for Palestine
>deposited money in a special account in Germany. The money was used to
>purchase German-made agricultural tools, building materials, pumps,
>fertilizer, and so
>forth, which were exported to Palestine and sold there by the
>Jewish-owned Ha’avara
>company in Tel-Aviv. Money from the sales was given to the Jewish
>emigrant upon his arrival in Palestine in an amount corresponding to
>his deposit in Germany.
>
>German goods poured into Palestine through the Ha’avara, which was
>supplemented a short time later with a barter agreement by which
>Palestine oranges were
>exchanged for German timber, automobiles, agricultural machinery, and
>other goods. The Agreement thus served the Zionist aim of bringing
>Jewish settlers and
>development capital to Palestine, while simultaneously serving the
>German goal of freeing the country of an unwanted alien group.
>
>Delegates at the 1933 Zionist Congress in Prague vigorously debated
>the merits of the Agreement. Some feared that the pact would undermine
>the international
>Jewish economic boycott against Germany. But Zionist officials
>reassured the Congress. Sam Cohen, a key figure behind the Ha’avara
>arrangement, stressed that
>the Agreement was not economically advantageous to Germany. Arthur
>Ruppin, a Zionist Organization emigration specialist who had helped
>negotiate the pact,
>pointed out that “the Transfer Agreement in no way interfered with the
>boycott movement, since no new currency will flow into Germany as a
>result of the agreement. . . .” 33 The 1935 Zionist Congress, meeting
>in Switzerland,
>overwhelmingly endorsed the pact. In 1936, the Jewish Agency (the
>Zionist “shadow
>government” in Palestine) took over direct control of the Ha’avara,
>which remained in effect until the Second World War forced its
>abandonment.
>
>Some German officials opposed the arrangement. Germany’s Consul
>General in Jerusalem, Hans D_hle, for example, sharply criticized the
>Agreement on several
>occasions during 1937. He pointed out that it cost Germany the foreign
>exchange that the products exported to Palestine through the pact
>would bring if sold elsewhere. The Ha’avara monopoly sale of German
>goods to Palestine through a
>Jewish agency naturally angered German businessmen and Arabs there.
>Official German support for Zionism could lead to a loss of German
>markets throughout the Arab world. The British government also
>resented the arrangement.34
>
>A June 1937 German Foreign Office internal bulletin referred to the
>”foreign exchange sacrifices” that resulted from the Ha’avara. 35
>
>A December 1937 internal memorandum by the German Interior Ministry
>reviewed the impact of the Transfer Agreement: “There is no doubt that
>the Ha’avara arrangement has contributed most significantly to the
>very rapid development of Palestine since 1933. The Agreement provided
>not only the largest source of money
>(from Germany!), but also the most intelligent group of immigrants,
>and finally it brought to the country the machines and industrial
>products essential for
>development.” The main advantage of the pact, the memo reported, was
>the emigration of large numbers of Jews to Palestine, the most
>desirable target country as
>far as Germany was concerned. But the paper also noted the important
>drawbacks pointed out by Consul D_hle and others. The Interior
>Minister, it went on, had
>concluded that the disadvantages of the agreement now outweighed the
>advantages and that, therefore, it should be terminated. 36
>
>Only one man could resolve the controversy. Hitler personally reviewed
>the policy in July and September 1937, and again in January 1938, and
>each time decided
>to maintain the Ha’avara arrangement. The goal of removing Jews from
>Germany, he concluded, justified the drawbacks. 37
>
>The Reich Economics Ministry helped to organize another transfer
>company, the International Trade and Investment Agency, or Intria,
>through which Jews in
>foreign countries could help German Jews emigrate to Palestine. Almost
>$900,000 was eventually channeled through the Intria to German Jews in
>Palestine.38
>
>Other European countries eager to encourage Jewish emigration
>concluded agreements with the Zionists modeled after the Ha’avara. In
>1937 Poland authorized the
>Halifin (Hebrew for “exchange”) transfer company. By late summer 1939,
>Czechoslovakia, Romania, Hungary and Italy had signed similar
>arrangements.
>
>The outbreak of war in September 1939, however, prevented large-scale
>implementation of these agreements. 39
>
>Achievements of Ha’avara
>
>Between 1933 and 1941, some 60,000 German Jews emigrated to Palestine
>through the Ha’avara and other German-Zionist arrangements, or about
>ten percent of Germany’s 1933 Jewish population. (These German Jews
>made up about 15 percent
>of Palestine’s 1939 Jewish population.) Some Ha’avara emigrants
>transferred considerable personal wealth from Germany to Palestine. As
>Jewish historian Edwin Black has noted: “Many of these people,
>especially in the late 1930s, were
>allowed to transfer actual replicas of their homes and factories –
>indeed rough replicas of their very existence.”40
>
>The total amount transferred from Germany to Palestine through the
>Ha’avara between August 1933 and the end of 1939 was 8.1 million
>pounds or 139.57 million
>German marks (then equivalent to more than $40 million). This amount
>included 33.9 million German marks ($13.8 million) provided by the
>Reichsbank in connection with the Agreement.41
>
>Historian Black has estimated that an additional $70 million may have
>flowed into Palestine through corollary German commercial agreements
>and special international banking transactions. The German funds had a
>major impact on a
>country as underdeveloped as Palestine was in the 1930s, he pointed
>out.
>
>Several major industrial enterprises were built with the capital from
>Germany, including the Mekoroth waterworks and the Lodzia textile
>firm. The influx of Ha’avara goods
>and capital, concluded Black, “produced an economic explosion in
>Jewish Palestine” and was “an indispensable factor in the creation of
>the State of Israel.”42
>
>The Ha’avara agreement greatly contributed to Jewish development in
>Palestine and thus, indirectly, to the foundation of the Israeli
>state. A January 1939 German
>Foreign Office circular bulletin reported, with some misgiving, that
>”the transfer of Jewish property out of Germany [through the Ha’avara
>agreement] contributed to
>no small extent to the building of a Jewish state in Palestine.”43
>
>Former officials of the Ha’avara company in Palestine confirmed this
>view in a detailed study of the Transfer Agreement published in 1972:
>”The economic activity
>made possible by the influx German capital and the Haavara transfers
>to the private and public sectors were of greatest importance for the
>country’s development.
>
>Many new industries and commercial enterprises were established in
>Jewish Palestine, and numerous companies that are enormously important
>even today in the
>economy of the State of Israel owe their existence to the Haavara.”44
>
>Dr.Ludwig Pinner, a Ha’avara company official in Tel Aviv during the
>1930s, later commented that the exceptionally competent Ha’avara
>immigrants “decisively
>contributed” to the economic, social, cultural and educational
>development of Palestine’s Jewish community.45
>
>The Transfer Agreement was the most far-reaching example of
>cooperation between Hitler’s Germany and international Zionism.
>Through this pact, Hitler’s Third
>Reich did more than any other government during the 1930s to support
>Jewish development in Palestine.
>
>Zionists Offer a Military Alliance With Hitler
>
>In early January 1941 a small but important Zionist organization
>submitted a formal proposal to German diplomats in Beirut for a
>military-political alliance with wartime Germany. The offer was made
>by the radical underground “Fighters for
>the Freedom of Israel,” better known as the Lehi or Stern Gang. Its
>leader, Avraham Stern, had recently broken with the radical
>nationalist “National Military Organization” (Irgun Zvai Leumi) over
>the group’s attitude toward Britain, which
>had effectively banned further Jewish settlement of Palestine. Stern
>regarded Britain as the main enemy of Zionism.
>
>This remarkable Zionist proposal “for the solution of the Jewish
>question in Europe and the active participation of the NMO [Lehi] in
>the war on the side of
>Germany” is worth quoting at some length:46
>
>In their speeches and statements, the leading statesmen of National
>Socialist Germany have often emphasized that a New Order in Europe
>requires as a prerequisite a radical solution of the Jewish question
>by evacuation.(“Jew-free Europe”)
>
>The evacuation of the Jewish masses from Europe is a precondition for
>solving the Jewish question. However, the only way this can be totally
>achieved is through settlement of these masses in the homeland of the
>Jewish people, Palestine, and by the establishment of a Jewish state
>in its historical boundaries.
>
>The goal of the political activity and the years of struggle by the
>Israel Freedom Movement, the National Military Organization in
>Palestine (Irgun Zvai Leumi), is to solve the Jewish problem in this
>way and thus completely liberate the Jewish people forever.
>
>The NMO, which is very familiar with the good will of the German Reich
>government and its officials towards Zionist activities within Germany
>and the Zionist emigration program, takes that view that:
sven 88

From [email protected] Thu Sep 24 17:47:29 EDT 1998
Article: 9262 of pl.regionalne.warszawa
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From: [email protected]
Newsgroups: alt.nswpp,alt.politics.nationalism.white,alt.politics.white-power,soc.culture.polish,pl.regionalne.warszawa,pl.regionalne.krakow
Subject: Poles Fight for Auschwitz Crosses
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On Wed, 23 Sep 98 20:34:05 GMT, [email protected] (Real Name:)
wrote:

> We need to re-orient it, though,
>to the countless Aryan lives taken in
>jewish contrived wars,

>————Reply Separator—————-
>On 9/22/98 4:24PM, in message
><[email protected]>, NSWPP
><[email protected]> wrote:

>FEATURE-Auschwitz remains troubled ground for Poland
>By Sean Maguire
>Sept. 14, 1998

>DO’S AND DONT’S AT AUSCHWITZ

>Poland’s center-right government scored a minor
>triumph in December when it
>removed unauthorized Stars of David and crosses from
>the dumping ground for
>human ashes at Birkenau.

>Switon’s campaign to protect that and other crosses
>is backed by an informal
>alliance of right-wing clergy, radical worker
>groups, anti-Semitic skinheads
>and nationalists.

>But Switon’s support has ebbed since bishops and the
>government took the
>compromise position that the papal cross should
>remain and all new crosses
>be removed.

>POLISH DESIRE FOR DIALOGUE

>“No. 1 is to preserve the site,” said Miles
>Lerman, chairman of the U.S.
>Holocaust Museum Council. “We’re talking about
>preserving barbed wire,
>concrete, the crematories.”

>“I hope this law will be accepted by the main
>Jewish circles because its
>absence was previously a barrier to creating
>dialogue,” said Agnieszka
>Magdziak-Miszewska.

>But officials accept that, despite good will and
>improving relations,
>Polish- Jewish dialogue is still vulnerable.

>“We have to live with the fact that protests and
>controversies will be with
>us for a long time,” said Stanislaw Krajewski, a
>leader of Poland’s tiny
>Jewish community.

Why should the cursed Chrisdtkillers dictate to the sovereign people
of Poland, what Polish people may do in their own country??

Why should the Polish people forget that it was the damned JEW-led KGB
who murdered the 25000 Polish officers at KATYN??

Why should the Polish people forget that it was the JEW-led soviets
who occupied and enslaved the Christian Polish people??

-88-

From [email protected] Thu Sep 24 17:47:30 EDT 1998
Article: 9263 of pl.regionalne.warszawa
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From: [email protected]
Newsgroups: pl.regionalne.lodz,pl.regionalne.warszawa,pl.regionalne.krakow,soc.culture.polish,soc.culture.europe
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On Fri, 04 Sep 1998 15:05:05 GMT, [email protected] wrote:

From [email protected] Thu Sep 24 17:47:32 EDT 1998
Article: 9264 of pl.regionalne.warszawa
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From: [email protected]
Newsgroups: soc.culture.polish,soc.culture.ukraine,soc.culture.baltics,soc.culture.swiss,soc.culture.ukrainian,pl.regionalne.warszawa
Subject: Communism – the Jew (Zhid) Religion
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On Sun, 13 Sep 1998 13:13:38 GMT, [email protected] wrote:

From [email protected] Thu Sep 24 17:48:06 EDT 1998
Article: 15119 of soc.culture.baltics
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From: [email protected]
Newsgroups: soc.culture.polish,soc.culture.ukraine,soc.culture.baltics,soc.culture.swiss,soc.culture.ukrainian,pl.regionalne.warszawa
Subject: Communism – the Jew (Zhid) Religion
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On Sun, 13 Sep 1998 13:13:38 GMT, [email protected] wrote:

From [email protected] Fri Sep 25 01:55:18 EDT 1998
Article: 103517 of tor.general
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From: [email protected]
Newsgroups: tor.general,mtl.general,can.general,soc.culture.usa,soc.culture.swiss,soc.culture.polish,soc.culture.ukrainian,soc.culture.russian,pl.regionalne.warszawa
Subject: McVay/NIZKOR SWINDLE EVEN JEWS – TAX FRAUD!!!
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On Tue, 18 Aug 1998 13:28:08 -0400, The Truth of HateWatchWatch
<[email protected]> wrote:

>McVay is just trying to make money off his people being killed in the holacaust.
>I think that is damnable, but jews seems to want to profit from the holacaust.

It seems that the despicable OyVay, the gas station attendant and Tax
Fraud, just does not like being exposed and investigated by the Tax
authorities in both canada and the USA!!!

On 28 Mar 1998 19:27:41 GMT, [email protected] (Kenneth McVay SOB)
wrote:

Feel free to forward your complaints also to revenue Canada, either by
phone or E-mail.

>Notice that the gas station employee McVay, his employment exposed in
>an interview a week ago in local papers, refuses to answer the
>questions.

>Even his masters, the JEWS, must be getting annoyed by now, with all
>the tax fraud investigations in Canada and the USA.

>The Victoria synagogue where he used to hide, had to kick him out
>because of the heat from the authorities!!!

>One must wonder whether he is so rejected by the Jews in B.C>, that he
>had to go to Edmonton to hold a meeting??

>Or, could it be that in Alberta Canada, there are more thinking
>people, who reject the garbage disseminated by OyVay and his gang??

>Perhaps some of the others in North America intersted in discussing
>the Holohoax will also respond.

>>On Wed, 11 Feb 1998 19:17:57 GMT, [email protected] (Michael )
>>wrote:
>>On Sat, 07 Feb 1998 06:44:38 -0500, Avenger <[email protected]>wrote

>> The goyboy token getting paid by the swindlers at NAZIKOR/NIZKOR just
>> will not answer the critical questions.

>>Nothing new here.

>> It seems he and his creatures may in fact have been swindling not only
>> the IRS in the USA, and Revenue canada Taxation, but also swindling
>> the people who made donations, thinking it was a legal charity, which
>> it is NOT!!!

>>Definitely not a charity.

Revenue Canada Taxation – Charities Division Ottawa, again today
confirmed that there is no registration for Nizkor as a charity in
Canada!!!

They can be reached directly, for filing complaints, at:
Telephone to: 1-800-267-2384

Also, you can E-mail complaints about Nizkor, to them, at:
http://www.rc.gc.ca/charities

An alternative telephone number for fraud complaints is Special
Investigations Revenue Canada at:
telephone # 204-983-1829

>> Subject: Re: Questions OyVey Won’t Answer!!!!
>><among hundreds of others>

>> Where are the answers to all the questions, which Nazikor/NIZKOR refuses to
>> answer??

>> Is it really an international tax fraud?

>> What have the I.R.S. to say??

>> Over the past few months, there have been a set of questions, which
>> OyVey and his minions have refused to answer.

>> Perhaps the officials at the I.R.S. Financial Crimes Enforcement Branch,
>> who can be reached at:
http://www.ustreas.gov/mail/fincen.html

>> will be interested in receiving complaints regarding NIZKOR and OyVey.

>> Also, Revenue Canada Taxation can be reached with similar complaints at:
>> [email protected], or
>> http://www.rc.gc.ca

>> In Message, put first line of message as:
>> ATTENTION SPECIAL INVESTIGATIONS
>> or telephone to: 204-983-1829

>> They are waiting for your complaints

> >The text relating to Questions OyVey Won’t Answer is:

> >Date: Thu. 23 Jan 1997 00:14:06 GMT
> >From: Doctor detroit ([email protected])
> >Newsgroups: alt.revisionism
> >Subject: to repeat the questions

> > Since this appears to be a tradition in a.r let us continue it.

> > 1) What exactly is the political origin of the initials OBC?

>>Order of the British Crown. In McGoy’s case it is the Order of British Columbia.

>>
> > 2) What did Ken McVay do to receive the approval to use the
> > letters?

>>Being a politically correct gopher for Bnai Brith and promoting the Holocaust(tm)
>>Terrorist Campaign. Further they maintain spy/smear files on people who question
>>certain myths about the Holocaust(tm) for possible prosecution of citizens who travel
>>to Europe. They undoubtably provide information to Mossad.

> > 3) What is the tax number of Nizkor?

> > 4) What is the physical address of Nizkor?

>>Probably written on McGoy’s forehead. Hard to tell since he has his nose up Bnai
>>Brith’s butt.

>> It seems that temple Emanuel in Victoria, Canada could no longer stand the stench
>> of the shabbas-goy Oyvay

>>McGoy dropped them for greener pastures.

> > 5) What is the phone number of Nizkor?

> > 6) Where can one find the organisational papers for Nizkor?

>>For the US they should be filed in the State of Texas under the San Antonio Area
>>Foundation. This is the front-end shell organization for Nizkookland in the US.

> > 7) What is the evidence offered that Nizkor is authorised to
> > solicit tax free contributions?

>>Unknown. Except they claim that if someone “contributes” more than $10 that Bnai
>>Brith will give them a receipt for tax purposes. They do not specify if this is US or
>>Canadian dollars.

> >In view of the refusal by OyVey and Nizkor to answer the critical
> >questions in #3, #4,#6, and especially #7, one must wonder.

> >Is NIZKOR JUST A HUGE TAX FRAUD, with the proceeds lining the pockets of
> >OyVey???

>>It’s a reasonable assumption.

> >Try to get answers from the tax authorities, both in the USA and Canada.

>> On Sun, 15 Jun 1997 00:41:49 GMT, in alt.revisionism [email protected]
>> (Dan Leonik) wrote:

> >Check this out!

>>Read this. This was after Ken McGoy denied a connection with any other Jewish
>>organization. I know I posted it. Also if you want me to repost Ken’s “Big Lie”
>>letter just ask.

> >Nizkor Funding
> >URL: http://www.almanac.bc.ca/funding.html
> >Summary: Please make your donations payable to League for Human Rights
> >of B’nai Brith Canada …with the cheque’s memo including “Nizkor
> >Project”. ). In the United States, donations in support of the Project
> >should be made payable to San Antonio Area Foundation – Nizkor Fund
> >and should be mailed to San Antonio Area Foundation.
> >Excite Search—Search: “nizkor”

> >”From B’nai Brith’s 1996 ‘Audit of Anti-Semitic Incidents’:

>> The League is working closely
> >with Ken McVay’s Nizkor Project (https://nizkor.org) through the
> >”Holocaust and Hope” program. The League and Nizkor have prepared a
> >workbook entitled Hate and the Internet: Selected Readings to assist
> >in workshops on assist in workshops on this topic. The creation of a
> >B’nai web site (http://www.bnaibrith.ca) facilitates the dissemination
> >of information to counter hate and also provides a means of reporting
> >incidents directly to the National Office.”

>>Interesting. This after the Liar McGoy had denied any connection.

> >There can be no doubt that the Nizkor WHORES are in the business to
> >promote Jewish interests.

>>That is putting it “lightly”.

> >If any of them are White Americans then they
> >are paid agents of a foreign government accepting money to undermine
> >American values of honesty and truth in reporting the facts of WWII.

>>Their MO is described in former Mossad agent Victor Ostrovsky’s book “By Way of
>>Deception”. Read it. It should pretty much remove any doubts you might have of what
>>the Nizkooks are up to.

>>[email protected]no.com
>>”http://www.natall.com”
>>”http://www.natvan.com”

>>National Vanguard Books
>>P.O. Box 330
>>Hillsboro, WV 24946

>>”No man has come to true greatness who has not felt
>>in some degree that his life belongs to his race.”

>> —-Phillips Brooks
>>+++++++++++++++++++++++++

>>Get the text of American Dissident Voices broadcasts by e-mail!

>>Subscribe to our mailing list by sending an e-mail message to:
>>[email protected] which contains the
>>word _subscribe_ as the subject of your message.
>> You may also get them from our FTP site at: ftp://natvan.com

>>Revenue Canada Taxation – Charities Division Ottawa, again today
>>confirmed that there is no registration for Nizkor as a charity in
>>Canada!!!

>show us where Nizkor has ever claimed to have one.

All you need do, is read above, or get your orderly to read for you.

>Just print this form, and send a money order for $25, and see whether
>or not you get a valid tax receipt in return…. and see if it comes
>from anthing called “Nizkor,” or claims that it would… won’t that be
>fun, Bill? If you don’t get that valid reciept, well geewhilikers,
>you’ve got me, eh?

>Please print this form and send to:
>
>The Nizkor Project
>c/o
>The League for Human Rights of B’nai Brith Canada
>15 Hove Street
>Toronto, Ontario M3H 4Y8
>
>Name:________________________________________
>Street Address:________________________________________________
>City_________________State/Province__________Postal Code_______
>E-Mail Address:_________________________________
>Amount Enclosed: $___________
>
>Please make your donations payable to “The League for Human Rights of
>B’nai Brith Canada,” and add the words “Nizkor Trust Fund” to the
>cheque’s memo section.
>
>
>Donations over $10.00 will receive a Canadian tax receipt.
>[#0235903-43-13]

Attention:CHARITIES
also: SPECIAL INVESTIGATIONS

From [email protected] Fri Sep 25 01:57:34 EDT 1998
Article: 26838 of soc.culture.swiss
From: [email protected]
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Subject: Trotsky and his Jew Bolsheviks
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On Thu, 02 Oct 1997 02:44:25 GMT, [email protected] (Doc
Tavish II) wrote:

>Well I’ll declare; another EDU web site and it has material on
>Communists and who they were!
>
>Look:
>
>Originally named Lev Davidovich Bronstein, Trotsky was born on
>November 7, 1879, in Kherson Province in Ukraine, the son of Russified
>Jews. He was educated in Odessa and in Mykolayiv and was a star pupil
>with enormous intellectual capabilities.
>
>Trotsky’s political involvement began in 1896 in a circle of Mykolayiv
>Populists, but he soon converted to Marxism. After a brief stay at
>Odessa University, he returned to Mykolayiv in 1897 to organize the
>Southern Russian Workers Union. For this he was arrested, jailed, and
>exiled. He escaped from Siberian exile in 1902, fleeing to Europe and
>adopting the pseudonym Trotsky. Abroad he joined Lenin, L. Martov,
>Georgy Plekhanov, and other Russian Social-Democrats, who were
>publishing Iskra (The Spark). By vitue of his flair for polemic
>writing and oratorical brilliance, he quickly rose in the party.
>
>At the party’s Second Congress in 1903 Trotsky opposed Lenin and the
>Bolsheviks, siding with the Mensheviks. His characteristic
>independence, however, kept him from cementing any organizational
>ties. Alone of the major party leaders, he rushed back to Russia to be
>an active participant in the 1905 Revolution, where he gained
>practical experience as chairman of the Saint Petersburg Soviet of
>Workers Deputies. Jailed in December 1905 and later exiled to Siberia,
>Trotsky used his time to reconsider the paradoxes of revolution in
>backward Russia. He synthesized his thoughts in two books, 1905 and
>Results and Prospects.
>
>Escaping from Siberia in 1907, Trotsky spent the next decade defending
>his ideas and engaging in émigré squabbling. The March Revolution of
>1917 caught him by surprise in New York City, where he wrote for a
>Russian newspaper. Trotsky reached Russia in May, quickly assumed
>leadership of the independent left Social-Democratic Interdistrict
>Group, and joined the Petrograd (as St. Petersburg was renamed)
>Soviet. Within weeks, he had gained enormous popularity as the most
>eloquent agitator of the Soviet left. In July, after being courted by
>Lenin, he joined the Bolshevik party and was elected to its Central
>Committee.
>
>As a Bolshevik, Trotsky was elected chairman of the Soviet in
>September. He sided with Lenin on the need to overthrow the
>provisional government and devoted all his energies to marshaling
>support for the armed uprising of the Bolsheviks. With Lenin in
>hiding, Trotsky was the general in charge, and he successfully
>directed the masses of workers and soldiers in the November
>revolution……
>
>Above found at:
>http://www.idbsu.edu/surveyrc/Staff/jaynes/marxism/bios/trotsky.htm
>
>Let’s review: Trotsky was a Jew actually named Bronstein, he was in
>New York City for a while and he was elected chairman of the Soviet!
>
>Does this make sense now? Soviets were Jews?
>
>From Lucy Dawidowicz’s book The War Against the Jews 1933-1945 by
>Bantam #13084-6 says on page 377: “Exploiting the superstitious
>anti-Semitic prejudices of the Lithuanians, the Balts, and Ukrainians
>and activating their accumulated hatred for the Soviets, the Germans
>harnessed the violent energies of these willing collaborates to round
>up and kill Jews.”
>
>I now ask: “How could the Ukrainians have been anti-Semitic toward the
>Soviets, if the Soviets weren’t in fact Jews? Because the Soviet Union
>was a Jewish conceived and run totalitarian state!
>
><Re-read the above about Trotsky, Soviets and what Dawidowicz’s book
>said!>
>
>Link to UK site on Russian Revolution:
>
>http://www.barnsdle.demon.co.uk/russ/rusrev.html
>
>Try also:
>
>http://csf.Colorado.EDU/psn/marx/Other/Trotsky/Archive/1930-HRR/
>
>More on Leo Bronstein (I mean Trotsky!)
>Try:
>http://csf.Colorado.EDU/psn/marx/Other/Trotsky/
>
>which states:
>
>”Lev Davidovich Bronstein. Leader of the Russian Revolution. Architect
>of the Red Army. Commissar of foreign affairs between 1917-1924.”
>Let’s see ol’ Bronstein was the Leader of the Revolution and the
>Architect of the Red Army too!
>
>The Universal Jewish Encyclopedia stated:
>
>”Whatever the racial antecedents of their top man, the first Soviet
>commissariats were largely staffed with Jews. The Jewish position in
>the Communist movement was well understood in Russia. The White Armies
>which opposed the Bolshevik government linked Jews and Bolsheviks as
>common enemies” (Univ. Jew Encyc., Vol. I, p. 336).
>
>Consider this:
>
>Among the Jews who remained in Russia, which then included Lithuania,
>Ukraine (A History of Ukraine, Michael Hrushevsky, Yale University
>Press, 1941, passim), and much of Poland, were the founders of the
>Russian Bolshevik party.
>
>In 1897 was founded the Bund, the union of Jewish workers in Poland
>and Lithuania. . . They engaged in revolutionary activity upon a large
>scale, and their energy made them the spearhead of the Party (Article
>on “Communism” by Harold J. Laski, Encyc. Brit., Vol. III, pp
>824-827).
>
>Look the United States Governmet has now at its Library of Congress
>the Soviet Exhibit that I posted recently!
>
>Here is the link:
>
>http://www.ncsa.uiuc.edu/SDG/Experimental/soviet.exhibit/soviet.archive.html
>
>You will run across this:
>
>Welcome to the Library of Congress’s Soviet Archives exhibit.
>
>I could not find, however, the exhibit in the Library of Congress’
>Soviet Archives that Sunsite showed:
>
>http://sunsite.unc.edu/expo/soviet.exhibit/soviet.archive.html
>
>Once there try all “exhibits” but if you really want an eye-opener try
>this exhibit:
>
>http://sunsite.unc.edu/expo/soviet.exhibit/jac.html
>
>You will see as an opener the following:
>
>”The Jewish Antifascist Committee (JAC) was formed in Kuibyshev in
>April 1942. Two Polish Jewish socialists, Henryk Erlich and Viktor
>Alter (both of whom were later secretly executed), may have proposed
>the idea to Lavrenti Beria, the head of the NKVD. The organization was
>meant to serve the interests of Soviet foreign policy and the Soviet
>military through media propaganda — as well as through personal
>contacts with Jews abroad, especially in Britain and the United
>States, designed to influence public opinion and enlist foreign
>support for the Soviet war effort.
>
>The chairman of the JAC was Solomon Mikhoels, a famous actor and
>director of the Moscow Yiddish State Theater. Shakne Epshtein, a
>Yiddish journalist, was the secretary and editor of the JAC’s
>newspaper, Einikait (Unity). Other prominent JAC members were the
>poet Itsik Feffer, a former member of the Bund (a Jewish socialist
>movement that existed from 1897 to 1921 and supported the Mensheviks
>[see below for more on the Bund]), the writer Il’ia Ehrenburg,
>General Aaron Katz of the Stalin Military Academy, and Boris
>Shimelovich, the chief surgeon of the Red Army, as well as some
>non-Jews from the arts, sciences, and the military.
>
>A year after its establishment, the JAC was moved to Moscow and
>became one of the most important centers of Jewish culture and
>Yiddish literature until the German invasion. The JAC broadcast
>pro-Soviet propaganda to foreign audiences several times a week,
>telling them of the absence of anti-Semitism and of the great
>anti-Nazi efforts being made by the Soviet military…..”
>
>Footnote:
>
>The BUND:
>
>In 1897 was founded the Bund, the union of Jewish
>workers in Poland and Lithuania. . . They engaged in
>revolutionary activity upon a large scale, and their
>energy made them the spearhead of the Party (Article
>on “Communism” by Harold J. Laski, Encyc. Brit., Vol.
>III, pp 824-827).
>
>In Russia and abroad in the late nineteenth century,
>not only Bundists but other Khazar Jews had been
>attracted to the writings of Karl Marx (1818-1883),
>partly, it seems, because he was Jewish in origin.
>”On both paternal and maternal sides Karl Marx was
>descended from rabbinical families” (Univ. Jew.
>Encyc., Vol.VII, p. 289).
>
>Under Nicholas II, there was no abatement of the
>regulations designed, after the murder of Alexander II,
>To curb the anti-government activities of Jews;
>consequently, the ” reaction to those excesses was
>Jewish support of the Bolsheviks. . .”(Univ. Jew. Encyc.,
>Vol. I, p. 286.) The way to such support was easy since
>the predecessor organization of Russian Communism was the
>Jewish “Bund.”
>
>—————————————————————–
>
>Maybe the JOG censored it.
>
> Doc Tavish Reporting on the spot.
> I will find all credible sites
> that prove Communism was/is Jewish!
> Till the next installment!

From [email protected] Fri Sep 25 01:57:34 EDT 1998
Article: 26839 of soc.culture.swiss
From: [email protected]
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Subject: Poles Fight for Auschwitz Crosses
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On Thu, 24 Sep 1998 10:14:17, [email protected] wrote:

On Wed, 23 Sep 98 20:34:05 GMT, [email protected] (Real Name:)
wrote:

> We need to re-orient it, though,
>to the countless Aryan lives taken in
>jewish contrived wars,

>————Reply Separator—————-
>On 9/22/98 4:24PM, in message
><[email protected]>, NSWPP
><[email protected]> wrote:

>FEATURE-Auschwitz remains troubled ground for Poland
>By Sean Maguire
>Sept. 14, 1998

>DO’S AND DONT’S AT AUSCHWITZ

>Poland’s center-right government scored a minor
>triumph in December when it
>removed unauthorized Stars of David and crosses from
>the dumping ground for
>human ashes at Birkenau.

>Switon’s campaign to protect that and other crosses
>is backed by an informal
>alliance of right-wing clergy, radical worker
>groups, anti-Semitic skinheads
>and nationalists.

>But Switon’s support has ebbed since bishops and the
>government took the
>compromise position that the papal cross should
>remain and all new crosses
>be removed.

>POLISH DESIRE FOR DIALOGUE

>“No. 1 is to preserve the site,” said Miles
>Lerman, chairman of the U.S.
>Holocaust Museum Council. “We’re talking about
>preserving barbed wire,
>concrete, the crematories.”

>“I hope this law will be accepted by the main
>Jewish circles because its
>absence was previously a barrier to creating
>dialogue,” said Agnieszka
>Magdziak-Miszewska.

>But officials accept that, despite good will and
>improving relations,
>Polish- Jewish dialogue is still vulnerable.

>“We have to live with the fact that protests and
>controversies will be with
>us for a long time,” said Stanislaw Krajewski, a
>leader of Poland’s tiny
>Jewish community.

Why should the cursed Christkillers dictate to the sovereign people
of Poland, what Polish people may do in their own country??

Why should the Polish people forget that it was the damned JEW-led KGB
who murdered the 25000 Polish officers at KATYN??

Why should the Polish people forget that it was the JEW-led soviets
who occupied and enslaved the Christian Polish people??

-88-

From [email protected] Fri Sep 25 01:57:35 EDT 1998
Article: 26840 of soc.culture.swiss
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From: [email protected]
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Subject: McVay/NIZKOR SWINDLE EVEN JEWS – TAX FRAUD!!!
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