Newsgroups: alt.revisionism,soc.history
Subject: Holocaust Almanac: Nazi Anti-Semitism radicalized
Summary: Jews banned from commercial activities, businesses forced to
register as "Jewish," Jewish doctors denied right to treat
"Aryan" patients, and Jews forced to adopt "Jewish" first names
Reply-To: kmcvay@nizkor.org
Followup-To: soc.history
Organization: The Nizkor Project
Keywords:
Archive/File: documents/documents.004
Last-modified: 1993/09/23
As Europe moved closer to war, Hitler's anti-Jewish program was intensified.
As we now know, the "Nuremberg Laws" of 1935 were just the beginning. The
Nazi plan to exterminate the Jews was gathering steam:
"During 1938 the relatively stable position which the Jews had held
since 1935 began steadily to disintegrate. This development was part
of a general radicalizing of the regime which followed the purge of
conservatives in the winter of 1937-38. The process began in the
economic field, where the replacement of Schacht as Minister of
Economics in December 1937 had removed a conservative influence which
had helped to restrain extreme antisemitism in the economy.
Measures taken against Jews before 1938 had affected their way of
life in a wide range of activities, professional, cultural,
political, personal and also economic. But there was as yet
officially no general exclusion of Jews from economic affairs,
although discriminative practices had had the effect of restricting
their activities. For many years Jewish firms continued to function,
some even enjoying Government subsidies. Jewish business skills
often proved indispensable. In 1938 the gradually developing
practice of the 'Aryanization' of businesses proceeded on a much
greater scale. Jews had attempted to evade this practice by
transferring their assets in name to 'Germans', but in April 1938 the
Ministry of the Interior stepped in to establish some order with a
decree demanding the disclosure of Jewish property over the value of
5000 marks and Article 7 of the decree laid down that 'The Deputy for
the Year Plan [Goring] is empowered to take such measures as may be
necessary to guarantee the use of reported property in accordance
with the requirements of the German economy.'
Decree on the changing of first names, 17 August 1938
Further decrees followed in the summer of 1938, all laying more
restrictions and prohibitions on Jewish activities in economic and
professional life. On 6 July, changes in the industrial code
introduced a total ban on Jews in specified commercial occupations,
and the third regulation under the Citizenship Law of 14 July
demanded the registration of Jewish businesses. The fourth
regulation prohibited all Jewish doctors from treating 'Aryan'
patients. Senior Jewish doctors had already been excluded from
hospitals since December 1935. On 17 August, in order to facilitate
identification, a decree was introduced forcing Jews to adopt Jewish
first names:
Section 1
1 . Jews must be given only such first names as are specified in
the directives issued by the Reich Minister of the Interior
concerning the bearing of first names.
2. Section I does not apply to Jews of foreign nationality.
Section 2
1. If Jews bear first names other than those authorized for Jews
by Section I, they must, from 1 January 1939, adopt another
additional first name, namely 'Israel' for men and 'Sarah' for
women.
Restrictions were imposed also on the movement of Jews in Germany.
From July 1938 Jews were required to have special identity cards, and
on 5 October a new decree on Jews' passports demanded that these
should bear the letter J (for 'Jew')." (Noakes, 471-472)
Followups to alt.revisionism
Work Cited
Noakes, Jeremy, and Geoffrey Pridham. Documents on Nazism 1919-1945. New
York: Viking Press, 1974
Home ·
Site Map ·
What's New? ·
Search
Nizkor
© The Nizkor Project, 1991-2012
This site is intended for educational purposes to teach about the Holocaust and
to combat hatred.
Any statements or excerpts found on this site are for educational purposes only.
As part of these educational purposes, Nizkor may
include on this website materials, such as excerpts from the writings of racists and antisemites. Far from approving these writings, Nizkor condemns them and
provides them so that its readers can learn the nature and extent of hate and antisemitic discourse. Nizkor urges the readers of these pages to condemn racist
and hate speech in all of its forms and manifestations.