Archive/File: people/i/irving.david/libel.suit/transcripts/day017.14
Last-Modified: 2000/07/20
MR JUSTICE GRAY: Surely the key consideration is what
persuaded him to change his mind. If there were good
reasons, there good reasons, and if there were not there
were not.
MR IRVING: Witness, can you answer his Lordship's curiosity in
this respect?
A. He does not explicitly address that question as to why the
change. He rephrases it in such a way that he felt that
was too specific.
MR JUSTICE GRAY: No. What I am getting at is, that the ground
for criticising him for changing his mind would depend on
the quality of the evidence that convinced him to change
his mind. If there were not good reasons for his change
of mind, then he should not have changed his mind or the
text, that is obvious, do you agree with it?
A. Yes.
MR IRVING: But of course it would be an entirely subjective
decision by the author or historian concerned as to what
evidence would meet his own personal criteria?
A. Yes, and I think in this case it was partly a semantic
question. He felt the word "order" implied or had
come to
imply by the 1980s more than he was comfortable with
in
. P-122
specificity, and so he phrased it in a more general
way
because by this point of course the controversy
between
intentionalist and functionalist had broken out. In
fact
he withdrew himself from that controversy. He phrased
things in a way that was not part of that debate.
Q. Can I put to you just a few words of your testimony in
a
court action in Canada in about 1988, which obviously
your
recollection then was refresher, it was 12 years ago:
"I will go on, thank you, said Browning.
There
is a question of how we understand the word 'order'
and
this is a case where I think we have deepened
understanding. Though we have tried to deal with the
concept, what does it mean for there to be Hitler
order, a
so-called Fuhrer befehl. I have certainly looked into
that question. I have myself", that is you, "proposed
that we have to look at it in terms of a series of
signals
or incitements", and that appears to have been a
favourite
concept of yours, signals or incitements?
A. I believe ----
Q. Yes.
A. I did not mean to interrupt.
Q. Do you remember saying that in that particular legal
action in Canada, in the Zundel case?
A. I remember we discussed the question and that sounds
very
much like what I said.
Q. Would you just explain to the court what you mean by
this
. P-123
phrase of signals and incitements from somebody like
Hitler which would lead to a Holocaust?
A. I would say it is the same as we have been discussing
this
morning and yesterday. Hitler sets a level of
expectation, in this case, for instance, that the war
in
the Soviet Union is to be not simply a conventional
war
but a war of destruction, an ideological war, and then
people bring him proposals and he approves or does not
approve.
Q. It all sounds frightfully vague, does it not, far
short of
an order with a heading signature Adolf Hitler that we
have in some of the other Hitler crimes like
euthanasia?
A. Yes. This in a sense is a very different kind of
process,
and I think the reason why Hilberg took that word out
is
because people would read that word and interpret it
that
there must be a specific piece of paper, and so he
talked
more about a general process in which intentions or
desires are conveyed, but did not want to use the word
"order".
Q. Yes. Does your Lordship wish to explore that
particular
matter any further?
MR JUSTICE GRAY: No, thank you very much.
MR IRVING: I think it is quite useful that we should
establish
that somebody of the reputation of Hilberg became
uneasy,
that in his own conscience, would you agree, he felt
that
he could no longer accept, having suggested there was
a
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Hitler order in his first edition and he went through
actually -- I think, would you agree this is more
significant than not mentioning it in the first place,
that he had put it in the first place and then took it
out? This is a more significant step than just not
mentioning that there was no Hitler order?
A. It does mean that this had become I think a word that
had
become more freighted than when he wrote the first
edition, and that he felt now the connotation of the
expectation or the interpretation of the word "order"
would place him in an interpretation that he was not
comfortable with.
Q. Have you visited any of the Nazi concentration camps
or
the sites that you are talking about?
A. Yes, I have been to Poland and visited Chelmno,
Treblinka,
Sobibor, Belzec and I have been to Auschwitz,
Birkenhau.
Q. You have been to Auschwitz and Birkenhau?
A. And to Semlin.
Q. Was this recently or some years ago?
A. In 1990 or 1991.
Q. 1990, 1991?
A. One of those. I forget which summer.
Q. Did you visit the sites of the alleged gas chambers in
Auschwitz one and Auschwitz two in Birkenhau?
A. I visited both of them, and so I did go into the
crematorium building, the reconstruction in Auschwitz
one.
. P-125
Q. You called it a reconstruction?
A. Yes.
Q. In other words, it is not the original building?
A. No. It was a crematorium and then in 43 to 45, I am
not
an expert on this but I believe it was used for other
purposes, and then it was reconstructed back to close
to
what it had been before. Then I visited in Birkenhau
and
walked around the grounds, including the four sites of
crematoria 2 through 5. One could walk to bunker two,
the
site of bunker one that seems to be totally unknown
now.
Q. Yes. Did they make any attempt to tell you at the
time
you visited these two sites that the Auschwitz one
site,
the old camp, that what they were showing you was a
reconstruction?
A. I do not know even remember. I went in and I knew
what I
was looking at and I do not even recall how it was
signed
or labelled.
Q. Were you aware of the fact that you were not being
shown
the real thing?
A. I was aware that this was a reconstruction, yes.
Q. Did you say you also went to Dachau concentration
camp?
A. I have been to Dachau much earlier. I believe that
would
have been 1972, the fall of 1972.
Q. Do they have gas chambers on display at Dachau
concentration camp?
A. There is a gas chambers on display in Dachau
concentration
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camp.
Q. Do you wish to express an opinion to the court as to
whether that is a genuine gas chamber or not?
MR JUSTICE GRAY: Whether he wishes to, is it going to help
me
really at all? I know that that there was at one time
a
belief that there had been gas chambers at Dachau. I
know
it is now accepted, I think on all sides, that there
were
never any. Do I any need any more than that?
MR IRVING: If your Lordship will accept the proposition
that
the Allies and their Allies after World War II are
capable
of erecting fakes for whatever purpose, and that it is
not
perverse of me to have said that and it does not make
me
ipso facto a Holocaust denier, then I will move on to
another matter on.
MR RAMPTON: If the word "fake" were changed for
"reconstruction" or "demonstration" or something like
that there would be common ground. The word "fake" is
inappropriate for the reconstruction at Auschwitz one.
MR IRVING: I would happily give Mr Rampton a
reconstructive
$50 bill if me gives me ten fives in exchange.
MR JUSTICE GRAY: You can have your wagers outside court.
I do
think we must move on. I do not think Dachau has
anything
to do with this case. I have explained my
understanding
of the position.
MR IRVING: Are you familiar with the fact that at
Nuremberg
the British prosecutors stated that there had been
. P-127
gassings at Dachau, Buchenwald and at Oranienburg?
A. No, I am not familiar with that passage.
Q. But you have read the Nuremberg war crimes trials
records?
A. I have read some of them. I have not read the whole
42
volumes, no.
Q. Are you aware of the fact that large numbers of
eyewitnesses, and I think this is relevant, my Lord --
--
MR JUSTICE GRAY: Yes.
MR IRVING: --- testified to the existence of homicidal gas
chambers at Dachau?
A. I do not know how many did.
Q. Are you aware that any did?
A. No.
MR JUSTICE GRAY: If you want to take that further you
would
have to put chapter and verse.
MR IRVING: My Lord, I cannot put chapter and verse to him
at
this time. If the witness says he is not aware of
these
eyewitnesses' testimonies I cannot take it further,
but
I shall certainly do so again with successor witness.
If
your Lordship agrees that putting it that way is
relevant.
MR JUSTICE GRAY: No, I think that is a rather different
kind
of question and I think it is legitimate.
MR IRVING: Moving back to the integration of Adolf
Eichmann,
are you aware of the conditions under which he was
interrogated when he arrived in Israel?
A. He was in prison.
. P-128
Q. Was he in prison with the light permanently switched
on?
A. I have read that that was the case. My guess is, and
this
is purely speculation, the Israelis might have been
very
worried that he might commit suicide, so they wanted a
constant watch on him. They did not want a dead
witness
on their hands.
Q. That he was constantly in the company of a guard?
A. I presume he was under constant watch.
Q. Would you suspect that this might have some affect on
his
mental stability if he was deprived of sleep through
these
conditions?
A. I have no idea how bright the light was. There are
such
things as night lights that would not disturb the
sleep at
all.
Q. Do you have any reason to believe that he was provided
with a night light on these occasions?
A. I have absolutely no idea what the wattage of the
light in
his cell was.
Q. Mr Leon Poliakov who is also an expert on the
Holocaust,
is that name familiar to you?
A. I am familiar with the name.
Q. Is he a trained historian with a university
engagement?
A. I do not know what his academic background is.
Q. I would now like to revert to the December 1941, the
Hans
Frank diary, the meeting which is familiar to this
court
now held on I think December 13th 1941 -- no, it is
. P-129
December 16th.
A. The speech is December 16th.
Q. The speech by Hans Frank is on December 16th?
A. Yes.
Q. I am purely concerned with your treatment of this,
Professor. You have gone in some detail over the
content
of that speech, and this is on page 31 of your expert
report.
A. Yes.
Q. Paragraph 5.1.13. I will ask that you have in front
of
you ----
A. I have the English text and the footnote I believe
contains the original, yes.
Q. Can we have footnote 88, the document that corresponds
to
it? I think it would be adequate if I ask the witness
just to read the three lines in German and translate
what
he has omitted.
MR JUSTICE GRAY: Yes. I personally think it is a good
idea to
actually have the document.
MR IRVING: The whole document.
MR RAMPTON: Pages 68 to 75 of what I now know to be L17.
MR JUSTICE GRAY: I missed the page number.
MR RAMPTON: 68 it starts.
MR JUSTICE GRAY: Thank you very much.
MR IRVING: The passage which you have quoted, Professor,
is on
page 457 of the printed text.
. P-130
A. Yes.
Q. If you remember this is the passage where the translation
is: "What is to happen to the Jews? Do you believe that
they will be lodged in settlements in the Ostland in
Berlin? We were told why all this trouble. We cannot use
them in the Ostland or in the Reichskommissarat either,
liquidate them yourselves. We must destroy the Jews
wherever we encounter them and wherever it is possible in
order to preserve the entire structure of the Reich", and
there you cease to quote. You then paraphrase for two or
three lines on page 32 of your report?
A. Yes.
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