From oucsace!dspiegel Tue Aug 2 00:46:25 EDT 1994 Newsgroups: alt.revisionism From: dspiegel@oucsace.cs.ohiou.edu (Dan Spiegel) Subject: Re: Auschwitz facts: Where to find them Message-ID:References: <1994Jul28.223120.5451@oneb.almanac.bc.ca> Date: Tue, 2 Aug 1994 04:36:53 GMT Sorry to follow up my own post, but I took the monumental step of going to my bookcase and opening my copy of _Night_. In article dspiegel@oucsace.cs.ohiou.edu (Dan Spiegel) writes: "Interesting. The Germans told Auschwitz inmates that the Soviets were coming, and offered them a chance to either leave with the Germans or stay and wait for the Soviets. Few waited. In fact, Elie Wiesel and his father opted for the Germans, as can be read in his book, `Night.'" (Raven, Greg.greg.ihr-310794231809@DialupNewsWatcher) Wiesel: "At four o'clock on the afternoon of the same day, as usual the bell summoned all the heads of the blocks to go and report. "They came back shattered. They could only just open their lips enough to say the word: evacuation. The camp was to be emptied, and we were to be sent futher back. Where to? To somewhere right in the depths of Germany, to other camps; there was no shortage of them. "`When?' "`Tomorrow Evening.' "`Perhaps the Russians will arrive first.' "`Perhaps.' "We knew perfectly well that they would not." (Wiesel, 92) Well, Greg, it seems that contrary to your assertion, the prisoners were hoping the Russians would arrive before they had to be evacuated. The text doesn't say "We feared the Russians...", it says "Perhaps...". Now we'll see that the alternative wasn't Germans vs. Russians, as our "scholar" implies, but Germans vs. death. (cont. from above) "The camp had become a hive. People ran about, shouting at one another. In all the blocks, preparation for the journey was going on. I had forgotten about my bad foot. A doctor came into the room and announced: "`Tomorrow, immediately after nightfall, the camp will set out. Block after block. Patients will stay in the infirmary. They will not be evacuated.' "This news made us think. Were the SS going to leave hundreds of prisoners to strut about in the hospital blocks, waiting for their liberators? Were they going to let the Jews hear the twelfth stroke sound? Obviously not. "`All the invalids will be summarily killed', said the faceless one [He was another prisoner - DS]. `And sent to the crematory in a final batch.' "`The camp is certain to be mined,' said another. `The moment the evacuation's over, it'll blow up.' (Wiesel, 92) Uh, Greg? Enough for you? So, why did you, at best, misrepresent the context of the passage? Tell us, when did you read _Night_? Who told you how to distort that passage? Since when do people prefer their persecutors over their liberators? Here's what you wrote: "Interesting. The Germans told Auschwitz inmates that the Soviets were coming, and offered them a chance to either leave with the Germans or stay and wait for the Soviets. Few waited. In fact, Elie Wiesel and his father opted for the Germans, as can be read in his book, `Night.'" (Raven) It is true that those left behind by the evacuation were not murdered, and that Elie Wiesel and his father opted for the Germans, but you deliberately (what else could be the explanation?) asserted out of context. It is clear that the perception was that anyone who didn't choose to go would be murdered. You clearly distorted the meaning of this passage in your assertion to try to make your point that the Jewish prisoners preferred to stay with the Germans instead of waiting for the Soviets. In short, you are either a foolish parrot, or a deliberate liar. [irrelevant material snipped] Newsgroups: alt.revisionism From: dspiegel@oucsace.cs.ohiou.edu (Dan Spiegel) Subject: Raven's weaving a web of lies (was Re: Mr. Raven, why did you distort Wiesel's _Night_?) Message-ID: Organization: Ohio University C.S. Dept, Athens Date: Fri, 2 Sep 1994 01:45:39 GMT In article , Greg Raven wrote: >In article , >k044477@hobbes.kzoo.edu (Jamie McCarthy) wrote: >> D.J. Schaeffer has kindly given me permission to repost his August 2nd >> article, which asks Mr. Raven some tough questions about his distortion >> of Elie Wiesel's famous book _Night_. Everything between this paragraph >> and my signature is taken from that article. This article is being >> emailed to Mr. Raven to ensure that he sees it. As has been said, I wrote the article. The point, however, is that it is not important who wrote the article, as I consider myself a bit player among far more substantial individuals when it comes to access to sources and abilities as amateur historians. The important thing is that without leaving the room in which my computer sits, I was able to show conclusively that GREG RAVEN IS A LIAR, and that I am not the first who was able to prove this, nor will I be the last. I did probably have the easiest time of it. As Danny Keren wrote, how could someone be so stupid as Raven, to distort something so widely available? If I hadn't known what complete knuckleheads these "scholars" are (and during my vacation I see a few new ones have arrived, further demonstrating the collective "scholarship" of their group; I wonder if the IHR conference has a collective IQ of 150), I'd think they were plants whose job was to discredit the views of deniers by asserting material indicative of low intelligence. > [Quoted text deleted - e-mail if you need a copy] I wrote: >> Uh, Greg? Enough for you? So, why did you, at best, misrepresent >> the context of the passage? Tell us, when did you read _Night_? >> Who told you how to distort that passage? Since when do people >> prefer their persecutors over their liberators? >> Here's what you wrote: >> >Interesting. The Germans told Auschwitz inmates that the Soviets were >> >coming, and offered them a chance to either leave with the Germans or stay >> >and wait for the Soviets. Few waited. In fact, Elie Wiesel and his father >> >opted for the Germans, as can be read in his book, "Night." >> It is true that those left behind by the evacuation were not >> murdered, and that Elie Wiesel and his father opted for the Germans, >> but you deliberately (what else could be the explanation?) asserted >> out of context. It is clear that the perception was that anyone >> who didn't choose to go would be murdered. You clearly distorted >> the meaning of this passage in your assertion to try to make your point >> that the Jewish prisoners preferred to stay with the Germans instead >> of waiting for the Soviets. >> In short, you are either a foolish parrot, or a deliberate liar. [Mr. Raven] >So, you are saying that those who remained behind had the perception that >they were going to be murdered? Yet they stayed behind? [Mr. Spiegel] Where does it fit your original assertion, that the inmates preferred the Germans to the Russians? I asked you a question, and you evaded it. Why am I not surprised? I'll ask again. WHY DID YOU DISTORT THE MEANING OF THE PASSAGE? As to your new distortions, I never implied that those who stayed behind had the perception that they were to be murdered. I stated, using easily available sources (the book, stupid) that those who left had the perception that those who remained would be murdered. This directly contradicted your lie^H^H^Hassertion about the inmates preferring the Germans to the Russians. [Mr. Raven] "And that Wiesel, who claims to have seen Germans throwing babies into open pits of flame, if I remember correctly (an event that disturbed him so much he claimed he could no longer sleep), later thought the Germans were okay? Baffling. [Mr. Spiegel] Two things are baffling, alright, Greg. One baffling thing is how you can draw the conclusions you do. The other is how you can make assertions about the contents of a book which it is clear to me you either haven't read or have read and are compelled by some *agenda* to completely ignore what you read in favor of this *agenda*. Can Brad Smith help us here? While we're here, where is it implied that because Wiesel went with the Germans that he thought the Germans were ok? In fact, four or so pages later (page 97), Wiesel describes the SS thus: "They had orders to fire on any who could not keep up [during the evacuation of Buna - DS]. Their fingers on the triggers, they did not deprive themselves of this pleasure. If one of us [inmates - DS] stopped for a second, a sharp shot finished off another filthy son of a bitch." (Wiesel, 97) Two things, Greg: 1. How does this imply that Wiesel thought the Germans were ok? Have you considered that maybe he was doing what he had to to survive? 2. Tell me, when **did** you read this book? [Mr. Raven] "By the way, you left out mentioning that Wiesel had the conversation with his father in the camp HOSPITAL, where both Wiesel and his father had been treated. Funny kind of death camp, that Birkenau. Not very efficient of those Nazis to spend time and money curing people so they would have to feed them and gas them later. [Mr. Spiegel] Dead slaves couldn't aid the war effort, right Greg? Do we have to start from square one? Some people were enslaved and worked to death. Do you deny this, too? Last thing Greg. You are in a classic bind. You told a lie. Now, instead of admitting your lie, you are forced to tell more lies in a vain attempt to cover up your first lie. Didn't your Mother ever tell you "Oh, what a tangled web we weave, when our purpose is to deceive" or some such expression? _Night_ is easy reading, Greg. Keep lying about its contents, and I'll be here to point out each and every one. Why don't you just admit your lie, and we can discuss why you, a professional denier, someone who is PAID to deny, won't discuss issues extremely pertinent to the events that you deny occurred? [.signature file snipped] Work Cited Wiesel, Elie. Night. Fourth Printing, December 1970 (Paperback)
Home ·
Site Map ·
What's New? ·
Search
Nizkor
© The Nizkor Project, 1991-2012
This site is intended for educational purposes to teach about the Holocaust and
to combat hatred.
Any statements or excerpts found on this site are for educational purposes only.
As part of these educational purposes, Nizkor may
include on this website materials, such as excerpts from the writings of racists and antisemites. Far from approving these writings, Nizkor condemns them and
provides them so that its readers can learn the nature and extent of hate and antisemitic discourse. Nizkor urges the readers of these pages to condemn racist
and hate speech in all of its forms and manifestations.