The Nizkor Project: Remembering the Holocaust (Shoah)

Shofar FTP Archive File: imt/tgmwc//tgmwc-12/tgmwc-12-116.02

Archive/File: imt/tgmwc/tgmwc-12/tgmwc-12-116.02
Last-Modified: 2000/01/27

THE WITNESS: I will now answer your question, not with
reference to the book. You asked me whether Adolf Hitler had
discussed the Jewish problem with me. The answer is "Yes."
Adolf Hitler always discussed the Jewish problem in
connection with Bolshevism. It is perhaps of importance in
answering that question to ask whether Adolf Hitler wanted a
war with Russia. Did he know long in advance that a war
would come, or not? When he was with us, Adolf Hitler spoke
of Stalin as a man whom he respected, as a man of action,
but that he was actually surrounded by Jewish leaders, and
that Bolshevism ...


Q. (Interposing) Herr Streicher, that is going too far
again. The question which I put was quite exact, and I am
asking you not to go so far afield. You have heard the
Tribunal object to it, and in the interest of not delaying
the proceedings you must not go into so many details. You
must not make speeches.

GENERAL RUDENKO: Mr. President, I believe that some time ago
Mr. Justice Jackson remarked, quite justly, quite
reasonably, that the defendant Streicher became so
intoxicated by his own speeches that he did not answer the
questions put to him or the charges made against him. I
therefore invite the attention of the Tribunal to this fact,
and suggest that the defendant abstain from making lengthy
speeches and merely give brief replies to the charges
brought against him.

THE PRESIDENT: Will you go on, Dr. Marx, and try to keep the
witness to an answer to the questions which you have no
doubt prepared.

DR. MARX: Very well, Mr. President.

THE WITNESS: May I, please, as a defendant, say a few words,
here? The question was ...

THE PRESIDENT: (Interposing) No, you may not. You will
answer the questions, please.


Q. Next question. Is there reason for the assumption that
Hitler, when he decided to have the Jews in Europe killed in
masses, was subject to any influence, or what is to be
considered the motive for that dreadful decision?

A. The Fuehrer could not be influenced. If somebody had gone
to him and said that Jews should be killed, then he would
have turned him down. And, if, during the war, somebody had
gone to him and said, "I have learned that you are giving
the order that mass killings are to be carried out," then he
would have turned that man down too, as I know the Fuehrer.
I therefore answer your question by saying that the Fuehrer
could not be influenced.

                                                  [Page 312]

Q. In other words, you want to say that the decision in this
matter was made entirely on his own initiative.

A. I have already said that that becomes clear from his

Q. In August, 1938, the main synagogue in Nuremberg was
demolished. Was this done on your orders?

A. Yes. In my Gau there were approximately 15 synagogues, in
Nuremberg one main synagogue, a somewhat smaller one, and I
think several other prayer rooms. The main synagogue stood
within the walls of the "Old City." Even before 1933, during
the so-called period of struggle, when we still had the
other government, I stated publicly during a meeting that it
was a disgrace that there should have been placed in the
"Old City" such an oriental monstrosity of a building. After
the seizure of power I told the Mayor (Oberburgermeister)
that he should have the synagogue destroyed and at the same
time the planetarium. I might point out that after the World
War, in the middle of the park grounds laid out for the
recreation of the citizens, a planetarium had been built, an
ugly brick building. I gave the order to destroy that
building and said that the main synagogue, too, should be
destroyed. If it had been my intention to deprive the Jews
of their synagogue, as a church, or if I had wanted to give
a general signal, then I would have given the order, after
the seizure of power, that every synagogue in my Gau should
be destroyed. Then I would likewise have had all the
synagogues in Nuremberg destroyed. But it is a fact that in
the spring of 1938 only the main synagogue was destroyed;
the synagogue in the Essenweinstrasse, in the new town,
remained untouched. That the order was then given in
November of that year to set fire to the synagogues, that is
no fault of mine.

Q. In other words, you want to say that you did not order
the destruction of these buildings for anti-Semitic reasons
but because they did not conform to the architectural style
of the city?

A. For reasons of city architecture. I wanted to submit a
photograph to the Tribunal on this, but I have not received

Q. Yes, we have a photograph.

A. But you can't see the synagogue in it. I do not know
whether the Tribunal wants to see the photograph. It
actually shows only the old houses, but the front of the
synagogue facing the Maxplatz is not visible. I do not know
whether I may submit the photograph to the Tribunal.

THE PRESIDENT: Yes, certainly, the photograph can be put in.
Let us see it.

DR. MARX: In that case, I will submit it to the Tribunal as
evidence, and I am asking you to accept it accordingly.

THE PRESIDENT: What will it be, exhibit what?

DR. MARX: I cannot say at the moment, Mr. President. I shall
take the liberty of stating the number later, and for the
moment I confine myself to submitting it. I could not
present it any earlier because it had not come into my
possession. It was only in the last days ...

THE PRESIDENT: Yes, go on.


Q. In your action in connection with the main synagogue did
you rely on any statements of art experts?

A. I had frequent opportunities to discuss the subject with
architects. Every architect said that there must have been a
city council which had no feeling for city architecture,
that it was impossible to explain it.

These statements were not in any way directed against the
synagogue as a Jewish church, but rather against such a
building in this part of the city. Strangers, too, whom I
guided - for on Party rally days I used to accompany British
and American people across the Maxplatz - and I remember
only one case where when I said "Don't you notice
anything?," that person did not.

                                                  [Page 313]

But all other strangers to our city said: "How could that
building be there in the midst of these medieval buildings?"
I could also have submitted a book, written in 1877, which
is in the prison library, where a Professor Berneis who was
an authority, wrote to the author, Uhde, in Switzerland,
that he had now seen the Maxplatz ...

Q. Herr Streicher, that is enough now. In other words, you
have indicated that you believed you could rely on the
judgement of architects who seemed to you to be authorities?

A. Yes.

Q. At the time when the synagogue was demolished, did you
make a speech?

A. Yes, but I want to point out that the prosecution have
submitted an article, a report from a daily paper, that was
written by an uninformed young man. I want to state that
this article does not contain a true representation of the
statements which I made.

Q. I now come to the demonstrations on the night of 9
November, 1938. What can you say concerning those
demonstrations and what role did you play in that
connection? Were those demonstrations initiated by the

A. Every year the Gauleiter and S.A. and S.S. leaders met
the Fuehrer in Munich on the occasion of the historic day of
9 November. On 9 November we sat down to dinner in the old
Town Hall, and it was customary for the Fuehrer to make a
short speech after the dinner. On 9 November, 1938, I didn't
feel very well. I participated in the dinner and then I
left; I drove back to Nuremberg and went to bed. Towards
midnight I was awakened. My chauffeur told me that the S.A.
leader, von Obernitx [sic], wanted to talk to the Gauleiter.
I received him and he said the following: "Gauleiter, you
had already left when the Minister of Propaganda, Dr.
Goebbels, took the floor and said" - I can now repeat it
only approximately - said, "Embassy Counsellor von Rath has
been murdered in Paris. That is now the second murder abroad
of a prominent National Socialist. This murder is not the
murder of the Jew Gruenspan; this is rather the execution of
a deed which has been desired by all Jewry. Something should
now be done." I do not know now whether Goebbels said the
Fuehrer had ordered it; I remember only that von Obernitz
told me that Goebbels had stated that the synagogues were to
be set on fire; and I cannot now remember exactly, but I
think he told me that the windows of Jewish places of
business were to be smashed and that houses were to be

Then I said to Obernitz - for I was surprised - "Obernitz, I
think it is wrong that synagogues be set on fire, and at
this moment I think it is wrong that Jewish business houses
be demolished; I think these demonstrations are wrong. If
people are let loose during the night, deeds can be
perpetrated for which one cannot be responsible." I said to
Obernitz that I considered the setting on fire of synagogues
particularly wrong because abroad, and even among the German
people the opinion might arise that National Socialism had
now started the fight against religion. Obernitz replied: "I
have the order." I said: "Obernitz, I will not assume any
responsibility in this case." Obernitz left and the action
took place. What I have said under oath here, I have
previously stated in several interrogations and my chauffeur
will confirm it, for he was a witness to this night's
conversation and shortly afterwards, when he went to bed,
told his wife what he had heard in my bedroom.

Q. Have you finished?

A. Yes, but you asked another question ...

Q. Yes, whether it was a spontaneous act of force initiated
by the masses of the people?

A. Yes. In the National Socialist Press there appeared after
this action an article to the same effect, which stated that
a spontaneous demonstration of the people had revenged the
murder of von Rath. It had, therefore, been

                                                  [Page 314]

deliberately ordered from Berlin that there should be a
public statement to the effect that the demonstration of
1938 was spontaneous. That this was not the case I was also
able to learn in Nuremberg, and it is remarkable that the
indignation at what had happened during those demonstrations
expressed itself even here in Nuremberg, including the Party

The prosecution has submitted an article which is a report
on a speech which I made on 10 November; and that is a
remarkable piece of evidence of the fact that the people
were against this action. I was forced, because of the
atmosphere which prevailed in Nuremberg, to make a public
speech and say that one should not have so much sympathy for
the Jews. Such was the affair of November, 1938.

Perhaps it might also be important for you to ask me how I,
of all people, should have turned down the idea of these

Q. I thought you had explained that already. Good. Who gave
the order then for the burning down of the synagogue still
standing on Essenweinstrasse?

A. I do not know who gave the order; I believe it was S.A.
Leader von Obernitz. I do not know the details.

Q. A further question: Did you yourself express publicly
your disapproval of these brutalities?

A. Yes. In a small circle of leading Party members I said
what I have always said, what I have always said publicly: I
stated that this was wrong. I talked to lawyers during a
meeting - I do not know whether my defence counsel himself
was there - I believe it was as early as November, 1938,
that I stated to the Nuremberg lawyers at a meeting that
what had happened here during that action was wrong; that it
was wrong with regard to the people and with regard to
foreign countries. I said then that anyone who knew the
Jewish question as I know it would understand why I
considered this demonstration a mistake. I do not know
whether this was reported to the Fuehrer at that time, but
after November, 1938, I was never again called to the Hotel
Deutscher Hof when the Fuehrer came to Nuremberg. Whether
this was the reason I do not know, but at any rate I did
criticise these demonstrations publicly.

Q. It is assumed by the prosecution that in 1938 a more
severe treatment of the Jews was introduced. Is that true,
and what is the explanation?

A. Yes. In 1938 the Jewish question entered a new phase;
that is shown, indeed, by the demonstration. I myself can
say in this connection only that there was no preliminary
conference, I assume that the Fuehrer, impulsive as he was,
and, acting on the spur of the moment, said, on November 9
for the first time to Dr. Goebbels, "Tell the organisations
that the synagogue must be burned down." As I said, I myself
did not attend such a meeting, and I do not know what
happened to bring this about.

Q. On 12 November, 1938, the decree was published according
to which the Jews were to be excluded from the economic life
of the country. Was there a connection between the orders
for the demonstrations of 9 November and the further degree
of 12 November, and would that connection be due to the same

A. Well, here I can say only that I am convinced that there
was a connection. The order, rather the decrees, which were
to have such an extensive effect in the economic field, came
from Berlin. We did not have any conference. I do not
remember any Gauleiter meetings in which this was discussed.
I do not know of any. That happened just as everything
happened; we were not previously informed.

Q. How was it that not you, but the defendant Rosenberg, was
given the task of attending to this matter?

A. Rosenberg was the spiritual trustee of the Movement, but
he was not given this particular task, not the organising of
the demonstration nor that of economic matters.

                                                  [Page 315]

Q. No, we are talking of different points. Rosenberg was the
one given the work by the leaders of the State of taking
care, as it was called, of racial-political and other
enlightenment questions; and you were not. How can that be
explained? How can it be explained that you were not chosen?

A. Rosenberg, as he himself said, met the Fuehrer very early
and was, intellectually, and because of his knowledge,
suited to take over this work. I devoted myself more to
popular enlightenment.

THE PRESIDENT: Dr. Marx, he has told us that he wasn't given
the work. Unless he had some communication with Rosenberg he
can't tell us anything more about it except that he wasn't
given the duty. All the rest is mere comment and argument.

DR. MARX: Yes.


Q. I now put the next question to you: Was there, during the
year 1939, an order issued forbidding you to make speeches?

A. Yes. In the autumn of 1939 my enemies went so far that
the Fuehrer, without my being consulted beforehand, issued a
written order through Party Member Hess forbidding me to
make speeches. The threat of immediate arrest was made
should I act against this order.

Q. Is it also correct that in 1938 an effort was evidently
made to stop further publication of "Der Sturmer" - I mean
in government circles?

A. Such intentions existed quite often, and also at that
time. Perhaps I might refer to two other documents in this
connection in order to save time.

The prosecution has submitted copies of a letter from
Himmler and Baldur von Schirach. I can give an explanation
now. At that time, in 1939, there were intentions of
prohibiting "Der Sturmer." Bormann had even issued some such
order. Then the chief editor of "Der Sturmer" wrote to
prominent members of the Party, asking them to state their
opinion about "Der Sturmer." And thereupon letters were also
received from Himmler and von Schirach. Altogether, I think
about fifteen letters were received from prominent members
of the Movement; they were merely kind replies to an

Q. That is sufficient. Is it true that at the outbreak of
the war you were not made Armed Forces District Commissioner
(Wehrkreis-Kommissar) in your own Gau?

A. Yes.

Q. How can that be explained?

A. Well, maybe that is not so important; that is how
conditions were at the time. There were certain personal
feelings, etc. It is of no significance. At any rate, I did
not become Armed Forces District Commissioner.

Home ·  Site Map ·  What's New? ·  Search Nizkor

© The Nizkor Project, 1991-2012

This site is intended for educational purposes to teach about the Holocaust and to combat hatred. Any statements or excerpts found on this site are for educational purposes only.

As part of these educational purposes, Nizkor may include on this website materials, such as excerpts from the writings of racists and antisemites. Far from approving these writings, Nizkor condemns them and provides them so that its readers can learn the nature and extent of hate and antisemitic discourse. Nizkor urges the readers of these pages to condemn racist and hate speech in all of its forms and manifestations.