From abels@stud-mailer.uni-marburg.de Fri Jul 19 08:51:25 PDT 1996 Article: 51352 of alt.revisionism Path: nizkor.almanac.bc.ca!news.island.net!vertex.tor.hookup.net!hookup!newsfeed.internetmci.com!howland.reston.ans.net!Germany.EU.net!Dortmund.Germany.EU.net!main.Germany.EU.net!fu-berlin.de!news.belwue.de!News.Uni-Marburg.DE!ps1031 From: abels@stud-mailer.uni-marburg.de (Nele Abels) Newsgroups: alt.revisionism Subject: Mr. Giwer is confronted with his fascist ideas but chickens out (was: RE: Testimonial fiction) Date: Fri, 19 Jul 96 15:02:57 GMT Organization: Hochschulrechenzentrum der Universitaet Marburg Lines: 147 Distribution: world Message-ID: <4snj60$k31@surz03fi.HRZ.Uni-Marburg.DE> NNTP-Posting-Host: ps1031.fremdsprachen-literaturen.uni-marburg.de X-Newsreader: News Xpress Version 1.0 Beta #2.1 A couple of days ago Mr. Giwer backed out from a discussion of his totalitarian plan of establishing concentration camps for the unemployed. I managed to prove that Mr. Giwer, although constantly uses the US constitution as an argument, in his ideal state intends to give civil rights only to property owners and to give government to an undemocratic elite. Mr. Giwer ran away from this discussion because he was not able to answer. In the following, I repost the last part of the discussion in the hope of receiving an answer. Nele [I wrote] >>Yes, I have read your web-pages. Your noble cause is "defending the civil >>rights." But who have the "civil rights"? Those who have property. [Mr. Giwer answered] >That is no place on my website. Why would you insist upon making up >such a thing? If Mr. Giwer is denying that he claims to defend the civil rights, then why is he always talking about the constitution? But if he is denying that in his system civil rights are dependent on personal property, this is written all over his website. Of course he does not say that explicitly, but this is the only logical consequence of his ideas. I am working on an essay in which I extract the relevant passages from Mr. Giwer's essays. But even without this, Mr. Giwer's dubious attitude towards democratic principles is illustrated sufficiently in this very post. I will quote the passage in question completely: [Mr. Giwer] The voting question has been a serious one since the vote was invented. It is a simple question of should people have the power to vote the treasury for themselves and if so, why? Now if the constitution were to be adhered to, there would be no problem with who can vote. But in the US the process of some voting themselves the treasury is well underweigh. In fact it has progressed to the point where those programs are heading the country towards bankruptcy. In a nutshell, Mr. Giwer argues that because all those with an insufficient income vote for politicians offering "those programs" which give them support, the United States are on the brink of bankruptcy. He concludes that only those contributing taxes should be allowed to decide on government policy. This is called census suffrage (at least this is the German terminus technicus. I'm not sure about the precise English term.) The electorate is measured by their property. My Oxford dictionary gives as the definition of 'civil rights': the rights of citicens to political and social freedom and equality. In Mr. Giwer's terms this political equality is only to be enjoyed by those owning property. Ergo: who have the "civil rights"? Those who have property. (I will not elaborate on the sentence "Now if the constitution were to be adhered to..." which could very well be interpreted in the way that only men have political rights.) [I wrote:] >>People who have lost their property, their health or their ability to >>work, or even their work-place in a time of recession are in tough luck. >>Your ideal state will not give them any support. The only choice >>they have is to starve or to go into one of your concentration camps. [Mr. Giwer replied] >That is not on my site either. Why would you say such a thing? Again, because it's the logical consequence of your ideas. It's that simple. [I wrote] >>That's some "option", yeah. There, their remaining few pieces of property >>will be stored away, they will be guarded and be submitted to body >>searches. That's nothing else then losing most of their civil rights. [Mr. Giwer replied] >You have no concept of the drug problem in this country. You also have >no concept of civil rights. I have quoted a nice definition of civil rights above. What is Mr. Giwer's definition? I'm afraid, we'll never know. [clip] [Mr. Giwer continued] >These people have another option, the right to work. And as noted we >already have hundreds of private places for the homeless all over the >country and all run by private charities. I have suggested nothing that >it is not in them including work for your keep and added medical care >and education. For a very long time this passage by Mr. Giwer is actually the first one which would deserve the attribute "cunning". I did explicetly speak of times of recesssion when there is no work, or of people losing their health and their ability to work. Mr. Giwer withholds this in a rethorically clever way and implies that I was suggesting everybody should receive governmental support whether they are able to work or not. This is of course not true, I say that the state has a responsibility towards the weaker citzens in times of need. This opinion is not shared by Mr. Giwer because he has the paranoid notion of a huge army of couch-sloths tyrannizing the property owners. Please compare: Who made you the labourer for me? I quit work. I live off the government. Thank you very much. [...] It was the people I vote for who decided I should be the master and you should be the slave. (Call me Master, §§1 and 5) Therefore, Mr. Giwer does much more than to give "just another" solution. His plans of establishing concentration camps for the unemployed in his ideal state must be seen in context with the fight of the "property owning elite" against "the enemy", the poor. In this fight, the measures of the society to protect weak members is seen by Mr. Giwer as attempts by "the Government" to establish "tyranny". And this brings this discussion back to the topic "holocaust" revisionism. Mr. Giwer feels sympathy for many of the aspects of Nazi Germany. He probably likes the "iron broom" of the Hitler government, their merciless methods against the "Jewish" stock market, against the socialists, against worker's unions and against women's liberation. He certainly likes their mystical sympathy for the ancient patriarchal system of free landowning peasents as the backbone of the nation. His fight against the truth of the Holocaust may be understood in the way that he prefers to believe the Nazi term "Arbeitslager". Mr. Giwer would fall exactly in the same trap as the German big business fell in 1933. Accordingly, Mr. Giwer does not like the fascist control over business, something the businessmen under Hitler had to find out the hard way. Perhaps he would be a proud fascist, if the fascists had left the business alone? This attitude explains Mr. Giwer's motives in his "revisionist" struggle and his seemingly contraditory claim of "not being fascist". In trying to reduce the definition of fascism to its economical aspect on the one hand, and in trying to whitewash all other fascist measures on the other hand, he maintains the freedom to dream up a totalitarian state without coming into the danger of being called fascist or communist. (Well, at least he thinks so...) Indeed, although constructing a system being fascist to its core, he still feels right use the term "fascist" as ammunition in his polemics against government measures he doesn't like. This could be a quite dangerous tactic, if applied by someone with the according intellectual capacity and rhethoric abilities. But fortunately Mr. Giwer's essays are much too blunt to fool anybody. But it should be said in public anyway, just in case... [Clip] Nele
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